Hebrews 7:14-24 For it is evident that our Lord sprang out of Juda; of which tribe Moses spoke nothing concerning priesthood.… A question suggests itself. Why is the endless life of one high priest more effective than a succession, conceibably an endless succession, of high priests? The eternal priesthood involves two distinct, but mutually dependent, conceptions — power to save and intercession. In the case of any man, to live for ever means power. Even the body of our humiliation will be raised in power. Can the spirit, therefore, in the risen life, its own native home, be subject to weakness? What, then, shall we say of the risen and glorified Christ? The difference between Him and the high priests of earth is like the difference between the body that is raised and the body that dies. In Aaron priesthood is sown in corruption, dishonour, weakness; in Christ priesthood is raised in incorruption, in glory, in power. In Aaron it is sown a natural priesthood; in Christ it is raised a spiritual priesthood. It must be that the High Priest in heaven has power to save continually and completely. Whenever help is needed, He is living. But He ever lives that He may intercede. Apart from intercession on behalf of men, His power is not moral. It has no greatness, or joy, or meaning. Intercession is the moral content of His powerful existence. Whenever help is needed, He is living, and is mighty to save from sin, to rescue from death, to deliver Item its fear. (T. C. Edwards, D. D.) Parallel Verses KJV: For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. |