The Sixth Commandment
Deuteronomy 5:17
You shall not kill.


The primary aim, of course, of the commandment is to inculcate reverence for human life. Man is, or rather should be, a sacred thing to man. But for the tendency of the selfishness which makes every bad man his own idol, each man's life would be thus sacred in each man's eyes. It is Christianity that has made it so. The Romans would assemble by myriads in the amphitheatre to see men hew each other to pieces for their amusement. In China, in Dahomey, in all savage countries, human life is utterly cheap; in Christian countries it is infinitely precious. When the body of poor George Ebbens was cut and dashed to pieces on the rocks above Niagara, tens of thousands of spectators assembled on the shores of the river to help him if possible, and one universal sob shook the heart of the whole mighty multitude when that poor unknown boy missed his leap, and was swept over the rushing Falls. Only the lowest nations, only the basest or the most pernicious men, care not who perishes so their interests be fed. Was there ever a more wicked speech uttered than that of Napoleon I, when Prince Metternich told him that his plan would cost the lives of 100,000 men, and he haughtily replied, "A hundred thousand men! What are a hundred thousand men to me?" Metternich walked to the window and flung it open, exclaiming with indignation, "Sire, let all Europe hear that atrocious sentiment." The Sixth Commandment, taken as the Rabbis took it, and as it ought to be taken, in connection with the First, was meant as a check to this hateful egotism. You will say, that the commandment forbidding murder is needless to most men now; there is scarcely one man in a million who becomes a murderer. How that may be I know not. It is thought by some that more murders by far are committed than are ever detected, and that many a child, for instance, as well as many a mother, has been done to death, directly or indirectly, even for so mean a bribe as an insurance fee. A murderer is by no means always a dull, bestial, and ferocious soul. Many a tender and delicate man, who dreamed as little of being a murderer as we do, has become a murderer out of greed, or envy, or fury, or to hide some awful shame, or as the sequel of indulged passion, or of a life made reckless by gambling or debauchery. Some of these have left behind them a terrible warning of the slow degrees by which temptation, smouldering at the basis of the life, has leaped in one moment into the uncontrollable flame of a great crime which shews itself to be, not a sudden aberration, but the necessary result and epitome of long years of secret baseness, Now, which of us is wholly free from one or other form of this murderous sin so common and so rank? Anger: how many almost pride themselves on being irritable! They think it shews magnanimity, whereas it only shows weak pride and lack of self-control. What an abyss of crime has anger often hurried men into! Then there is what is called "bearing a grudge." How often has one heard on vulgar lips those wretched sayings, "I'll pay him out!" "I'll put a spoke in his wheel!" "I owe him one for that!" "I will give him as good as he gave!" Sometimes this becomes a feeble spite, sometimes it deepens into a sullen revenge that has turned men into raging maniacs, and women into frightful demons. But the spirit of this commandment is, "Avenge not yourself, neither give place unto wrath." And if many of you leave religious hatred to priests, is there no one here who has been guilty of that murder of the soul which may often in God's sight be more heinous than the murder of bodies? He who lends to a younger and weaker brother some impure book in which in ten minutes be may read himself to death, he who acts to some comrade, whom he calls his friend, as the torch bearer to sin; he who first plants the seeds of hell in the soul of one of Christ's little ones; he who leads another over the thin borderline of wrong by teaching him to lie, or to gamble, or to drink, or to devastate the inner sanctities of his own being, may be in God's sight a ten times worse murderer than many who have been hanged. Again, all selfish, guilty, oppressive trade is murder in God's sight. Once more, in conclusion, there is a spirit of murder even in cold indifference and callousness to human misery.

(Dean Farrar.)



Parallel Verses
KJV: Thou shalt not kill.

WEB: "You shall not murder.




The Sixth Commandment
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