David, a King and Saviour in Israel
2 Samuel 19:10
And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak you not a word of bringing the king back?


Joab's timely advice, followed by the suffering father. (Proverbs 14:28; Proverbs 16:15.)

I. WHY DID HE NOT IMMEDIATELY GO BACK?

1. Restoration of the king's presence must be sought by rebel subjects.

2. Because he would be king of their hearts, not of the land and city merely. So Christ's sovereignty now must be voluntary. One day it will be obligatory, as was Solomon's. (Philippians 2:10; Revelation 2:27.) Christ will only rule over willing hearts in His kingdom of grace. Many Christians have their own way. Christ does not coerce; but they are slaves to self instead of being Christ's freedmen. Observe the nature of Christ's kingdom in the heart. (Romans 14:17; 1 John 3:9, with Galatians 3:16; Galatians 4:19; Colossians 1:27 (Matthew 2:3 — born king); 1 Corinthians 15:45-50, 24.) Christ waits to be invited as David did. He will not reign at Mahanaim, only at Jerusalem; but He sends messages. David's message to rebellious Judah is really a pardon, and as such moved the hearts of the people. (Ver. 14.)

II. PARDON OF SHIMEI. Abishai was legally right (Exodus 22:28; 1 Samuel 26:9), but was reminding David of that incident in his past life, and thus helping him to remain true to his own generous instincts. (1 Samuel 24:5.) The grand answer. I am King, because I can be a Saviour. (1 Samuel 11:12, 13.) Christ might have been King in right of His election (Psalm 2:6-8), and will be some day; but He willed to reign by right of His cross. (Psalm 72:1, 2, 14.)

III. MEPHIBOSHETH, TYPE OF THE TRUE CHILDREN OF THE BRIDE-CHAMBER. (Mark 2:19, 20; John 16:20-22.)

IV. BARZILLAI, TYPE OF THE TRULY WEANED SOUL, content to do without temporal blessings and sensible comforts; satisfied with the certainty of the king's favour. Fruitful also, leaving those whom he has led to Christ to carry on his service. Chimham apparently received David's own inheritance. (Jeremiah 41:17; John 17:24; Revelation 3:21; Revelation 22:16; Revelation 2:28.

(R. E. Faulkner.)



Parallel Verses
KJV: And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

WEB: Absalom, whom we anointed over us, is dead in battle. Now therefore why don't you speak a word of bringing the king back?"




Bringing the King Back
Top of Page
Top of Page