The Universality of the Atonement
John 3:16
For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish…


Suppose a will is made by a rich man bequeathing certain property to certain unknown persons, described only by the name of "the elect." They are not described otherwise than by this term, and all agree that although the maker of the will had the individuals definitely in his mind, yet that he left no description of them, which either the persons themselves, the courts, nor any living mortal can understand. Now such a will is of necessity altogether null and void. No living man can claim under such a will, and none the better though these elect were described as residents of Oberlin. Since it does not embrace all the residents of Oberlin, and does not define which of them, all is lost. All having an equal claim and none any definite claim, none can inherit. If the atonement were made in this way, no living man would have any valid reason for believing himself one of the elect, prior to his reception of the Gospel Hence he would have no authority to believe and receive its blessings by faith. In fact, the atonement must be wholly void — on this supposition — unless a special revelation is made to the persons for whom it is intended.

(C. G. Finney, D.D.)



Parallel Verses
KJV: For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

WEB: For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.




The Power of This Gospel of Love on its First Proclamation
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