The Connection Between Love of the World and Apostasy
2 Timothy 4:9-11
Do your diligence to come shortly to me:…


Love of the world — love of the world's opinions, and the world's habits, and the world's tastes, and the world's privileges, and the world's dispositions, for their own sakes, diminish faith, by bringing us more into contact with visible things. It is the privilege of faith to gaze upon the invisible, to behold and to lay hold of those things which the natural eye sees not, which the natural intellect comprehends not, and which the natural powers cannot grasp. But if the love of the world constrains me to grovel in the dust, to be busied and exercised and made careful over much with the things that are seen, soon may the far-scanning sight of faith be impaired and enfeebled, till at length it scarcely deserves the name, and brings not the comfort and imparts not the joy. Do we not know that the natural eye, when engaged upon minute visible objects which have to be brought near to it, accommodates itself to the distance; and the strong and healthful eye at length becomes short-sighted, and cannot gaze upon the distant prospect in its brightness, and looks confusedly on the landscape that woos admiration? And so it is with the spiritual perception. Let me be em ployed in the minute things of this world — the poor trifles after which the men of this world toil — and I may look upwards in vain; the spiritual sun may be shining upon me, in its meridian splendour, but my sight may be so dimmed, that with my purblind spirituality I shall be forced to look up and say — Where is it? The love of the world also diminishes our hope; because it induces us to seek, and in a certain sense enables us to find, satisfaction in present enjoyment. The young heart gazes upon the world and upon its enticements, and is it not constrained to say — "How delightful — how attractive"? And the grey-headed worldling, who has luxuriated in worldly enjoyments, has no range of hope beyond that which the little limited circle of his present existence gives him. Let me be content with present enjoyment — let me be content with worldly success — let me be satisfied with all I can perceive while passing as a traveller rapidly through this world, and I apprehend I should not be over-much anxious to build up a "hope" that is "full of immortality"; I should be inclined to say — "I want no better heaven, I do not wish for anything beyond this, I do not desire to hope for more." How it becomes us to entreat you, with all earnestness and affection, to beware of a Christian profession which does not separate you from the world! Nothing is more delusive than to become acquainted with the letter of God's Word, to feel desires after the experience of its comfort, to make a Christian profession, to join Christian assemblies, to mingle in Christian ordinances, and yet to be still numbered with those who say to the world by their conduct — "Thou art my God!" But if you find your profession has been genuine — if you have "tasted that the Lord is gracious" — beware of the first symptoms of decline.

(G. Fisk, LL. B.)



Parallel Verses
KJV: Do thy diligence to come shortly unto me:

WEB: Be diligent to come to me soon,




The Border-Land Between Christ and the World
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