Right Views of God's Government
Psalm 14:1-7
The fool has said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that does good.…


I. In considering God's moral government of the world, we should be careful to TAKE THE RIGHT STANDPOINT. Much depends on the way we look at things. We may be too near or too far off; we may lean too much to the one side or to the other. Here the standpoint is not earth, but "heaven." This is the perfect state. Here we take our place by the side of God, and look at things in the light of his truth. If we have the Spirit of Christ, the true Son of man, then, though on earth, we shall yet be "in heaven" (John 3:13).

II. Another thing is that we should have regard to the TRUE STANDARD OF JUDGMENT. (Ver. 2.) Much is being done to find out about the people who lived in the ages that are past; but we have to do more with the present day. Wise governments make inquiry as to population and the condition of the people - materially, intellectually, and socially. Here God is represented as holding inquest, and the chief concern is as to the moral condition of men. Religion is put first. If men are fight with God, then all is right. The standard by which things are measured is the Law of God. How do men stand to God? Do they believe in God? What is the state of their mind and affections with reference to God? "To see if there be any that understand, and seek God." It is not what other men think of us, nor is it what we think of ourselves, that is of importance, but the supreme thing is what God thinks of us.

III. We are thus led to apprehend THE JUST RETRIBUTION IMPENDING. (Vers. 2-6.) Life presents a varied aspect. But when we look at it in the light of God, society divides itself into two great parties - the wicked and the righteous.

1. There is marked diversity of character. Contrasted with the righteous - "my people," as God calls them in his love and grace there are the multitude who have gone aside, and who have waxed worse and worse, in their corruption and ungodly deeds. In this psalm there is something like a climax. In Psalm 10. we have the ungodly, or fool, hugging himself in his fancied security, and saying, "I shall not be moved." Then in Psalm 11. there is an advance to a bold denial of God's omniscience and justice: "The foundations are destroyed." Then in Psalm 12. there is a further and still more fearful stride, in daring defiance of God: "Our lips are our own: who is Lord over us?" From this it is but a step to sit down "in the seat of the scornful," and to cry out in derision, "There is no God!"

2. But as there is diversity of character, so there will also be diversity of retribution. Judgment will be according to righteousness. Reason is appealed to (ver. 4). In wonder and pity, the question is asked, "Are they so senseless as not to see the consequences of their own wrong-doing?" But their stupidity and stubbornness will not stop the progress of events. Conscience is also appealed to (ver. 5). The term "there" brings the scene before us with the vividness of a picture. We see these wicked men "there" in their places; "there," in the midst of their works and their pleasures; "there," where they are priding themselves on their strength and their conquests; and "there" the hand of God seizes them, and they are stricken with terror (Leviticus 26:36). And what conscience confesses, experience confirms (ver. 6). The uneasy sense, that, after all, God is on the side of the righteous, causes fear, and events are continually occurring which go to prove that the fear is well-grounded. The nearer we come to God, the fuller our sympathy with God, the more complete our trust in God, the better shall we be able to judge as to God's doings. In God's light we shall see light. God's interest in man will be clear; God's holy grief because of the folly and wickedness of man, will be evident; and bright and enlivening as the outshining of the sun from the midst of clouds and darkness will be the love of God for his people, and his tender and abiding care of them through all the vicissitudes of their earthly life. The wicked dishonour God by their distrust and their scorn. Let us honour God by our faith in his eternal love and goodness, and by our unceasing prayer that his salvation may come to all nations. "Alleluia! Salvation, and glory, and honour, and power unto the Lord our God!" - W.F.



Parallel Verses
KJV: {To the chief Musician, A Psalm of David.} The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

WEB: The fool has said in his heart, "There is no God." They are corrupt. They have done abominable works. There is none who does good.




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