The Chosen One
1 Samuel 16:12, 13
And he sent, and brought him in. Now he was ruddy, and with of a beautiful countenance, and goodly to look to. And the LORD said…

The Lord is never without resource. If Saul fail, the God of Israel has another and a better man in training for the post which Saul discredited. This new personage now appears on the page of history, and he will occupy many pages. It is David, the hero, the musician, the poet, the warrior, the ruler, a many-sided man, a star of the first magnitude.

1. Not chosen according to the thoughts of men. Samuel, who at first hesitated to go to Bethlehem on so dangerous an errand as the Lord prescribed to him? when he did go was inclined to be over hasty. Assuming that a new king who should supplant Saul ought to be not inferior to him in stature and strength, the prophet at once fixed on Eliab, the eldest son in Jesse's family, as the one who should be the Lord's anointed. Here was a man able to cope with, or worthy to succeed, the almost gigantic son of Kish. But the Lord corrected his servant's mistake. The time was past for choosing a leader on the score of "outward appearance." The Lord sought for the regal position a man whose heart would be true and obedient. Now Eliab's heart, as the next chapter shows, was small, though his body was large; his temper was vain and overbearing. So he had to pass; and all his brothers who were present at the feast had to pass. Not one of them had such a heart as the Lord required; and it is a significant fact that we never read of any of these men in after years as playing any honourable or memorable part in the history of their country, unless the Septuagint reading of 1 Chronicles 27:18 be right, and the Eliab here mentioned held the office of a tribal chief under his royal brother.

2. Chosen according to the thoughts of God. When the young shepherd, being sent for by his father, entered the chamber with his bright hair and fair countenance, fresh from the fields, the Lord bade Samuel anoint him. "This is he." The selection of the youngest son is in keeping with what we find in many Bible stories. Divine choice traversed the line of natural precedence. The Lord had respect to Abel, not to Cain; to Jacob rather than to Esau; to Joseph above his eider brethren. Ephraim was blessed above Manasseh; Moses was set over Aaron; Gideon was the youngest in his father's house. In this there is something so pleasing to the imagination that it has passed into the tales and legends of many nations. Of three brothers, or seven brothers, it is always the youngest who surpasses everyone, accomplishes the difficult task, and rises to be a king. David's superiority to his brothers was intrinsic, and the result not of luck, but of grace. The Lord had drawn his heart to himself in the days of youth. Accordingly, where such men as Saul and Eliab were weak David was strong. He revered and loved the Lord, and could therefore be depended on to do God's will. "To whom also," says Stephen, "he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, who shall fulfil all my will." The last clause in this extract shows what is intended by the one which goes before. David was a man after the Lord's heart in loyally doing his will. He was not without fault; he certainly displeased God more than once; but he thoroughly apprehended what Saul never could understand - that a king of Israel must not be an autocrat, but should without question or murmur carry out the paramount will of God. In this respect David never failed. He had many trials and temptations, afflictions that might have made him discontented, and successes that might have made him proud; but he continued steadfast in his purpose of heart to be the Lord's, to consult the Lord about everything, and carry out his revealed will.

3. Prepared in retirement for future eminence. There is a sort of augury of his career in his father's words, "Behold, he keepeth the sheep." Saul first came before us going hither and thither in search of asses that were astray, and not finding them. So, as a king, he went up and down, restless and disappointed. But David kept the flock intrusted to him, and, as a king, he shepherded the flock of God. "So he fed them according to the integrity of his heart, and guided them by the skilfulness of his hands."

(1) As a shepherd David formed habits of vigilance. He had to think for the flock, lead the sheep to pasture, see that they were regularly watered, watch that none strayed or were lost, and look well after the ewes and the tender lambs. All this served to make him in public life wary, prudent, thoughtful for others, a chieftain who deserved the confidence of his followers. Saul bad little or none of this. He went to and fro, and fought bravely, but evinced none of that unselfish consideration for his people which marks a kingly shepherd. David showed it all through his career. He watched over his subjects, thought for them, instructed and led them. Near the end of his reign he committed an error which brought disaster on Israel; and it is touching to see how the true shepherd's heart was grieved that the flock should suffer through his fault. He Cried to the Lord, "Lo, I have sinned, and have done wickedly; but these sheep, what have they done?"

(2) As a shepherd David proved and improved his courage. Shepherds in Palestine, in those days, were obliged to protect their flocks from prowling beasts of prey. How many encounters of this kind David may have had we do not know; but we learn from himself that, while yet a stripling, he had fought and slain both a lion and a bear rather than give up one lamb or kid of the flock. His was the best sort of courage - natural intrepidity of a true and brave spirit, sustained and elevated by unquestioning trust in God. While encountering the wild beasts in defence of his flock David was being fitted, though he knew it not, to face an armed giant in behalf of Israel, and in many battles afterwards to beat down the enemies of his country. The springs of his courage were in God. "Jehovah is my light and my salvation: whom shall I fear? Jehovah is the strength of my life: of whom shall I be afraid?"

(3) As a shepherd David had leisure for music and poetry. As he kept the sheep he learned to play on his harp with a skill which was the occasion of his first rise from obscurity; and he composed and sang sweet lyrics, pious and patriotic. Whether he looked up to the sky, or looked round on the hills and valleys, or recalled to mind famous passages of his nation's history, everything gave him a song to Jehovah. Every poet writes juvenile pieces, which, though defective, show the bent of his genius; and in after years, if he has not rashly published them, he is able to recast them into new and more perfect forms as his mind grows and his skill improves. So, doubtless, the son of Jesse, in the pastoral solitude at Bethlehem, began to compose lyrics which in more mature life, under the guidance of the Holy Spirit, he threw into the forms of those Psalms which carry down his fame to the end of time. What a contrast to the unhappy son of Kish! Saul had the impulse of music and song upon him more than once; but he had to be acted on by others, and his own spirit had no inward harmony. As the years advanced his life became more and more unmelodious and out of tune; whereas David's early addiction to devout song and minstrelsy prepared him to be something better than a gruff warrior in his manhood. Born with genius and sensibility, he grew up a man of some accomplishment, and when called to the throne, elevated the mental and spiritual tone of the nation, and was, through a long reign, himself a very fountain of musical culture and sweet poetic thought.

4. Anointed without and within. Samuel anointed the youth outwardly, pouring oil over his head; Jehovah anointed him inwardly, for "the Spirit of the Lord came upon David from that day forward." The old prophet is a figure of John the Baptist, another Nazarene, and one who came to prepare the way of the King. David suggests Another, a descendant of his own, born in the same Bethlehem, and, like himself, lightly esteemed. As Samuel poured oil on the head of David, so John poured water on the head of Jesus, the Good Shepherd. Then Samuel retired from view. So John too retired, and made way for him whom he had baptized. "He must increase, but I must decrease." The parallel goes still further. David had been a child of grace, but on that day the Spirit of the Lord came upon him, and he got what Samuel could not impart - a Divine qualification for the work and dignity to which he was destined. Jesus had been holy, harmless, and undefiled from his mother's womb; but on the day of his baptism the Spirit, as a dove, descended and rested upon him, and he got what John could not impart - the Divine qualification of his humanity for the work and dignity to which he was destined as the Christ, the Lord's Anointed. "Now know I that the Lord sayeth his anointed." Therefore He will save us who follow the King. Only let the name of the King be our watchword, his righteousness our righteousness, his strength our strength, his mind our mind, his anointing our anointing. So shall we see him and be with him in his kingdom and glory. - F.

Parallel Verses
KJV: And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.

WEB: He sent, and brought him in. Now he was ruddy, and withal of a beautiful face, and goodly to look on. Yahweh said, "Arise, anoint him; for this is he."

The Blessed Discovery of Incipient Greatness
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