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I. Here we have one of those statements of Christ which have been and still is made use of by superficial, ill-disposed unbelievers, IN ORDER TO BRING HIM AND HIS RELIGION INTO DISCREDIT. If all His many statements, declarations, and utterances, which inculcate love and good-will to mankind, leave them cold and indifferent; those which speak of the destructive tendency of His religion inflame them with hatred and malice towards Him, and the object of His life and work. As soon as they hear that Christ Himself said, "I am come to send fire on the earth," and again, "Think not that I am come to send peace on earth, I am come not to send peace, but the sword," their anger is uncontrollable. With an air of righteous indignation, they exclaim, "All this Christ's followers have faithfully carried out to the detriment of mankind." To justify their assertion, they refer us to the persecution and bloodshed instigated and perpetrated by those who bore His name, and strenuously maintain that all was done in His name and by His authority. These implacable enemies of Christ and His religion do not shrink from making Christ Himself responsible for all the cruel and barbarous deeds wrought at one time or other by professing Christians. They have indeed the testimony of history on their side, where all such cruelties and inhumanities have been recorded and transmitted to posterity. But we have a right to demand of those who sit in judgment over others, not to be so unjust as to make Christ and His religion responsible for them. We shall, no doubt, at once be told to read our text, for in it Christ expressly says that He came to send fire on the earth; and we shall be asked to read further on, where He says that He did not come to send peace on earth, but the sword. Of course Christ speaks of fire and the sword, but by no means in the sense His enemies or mistaken friends would have it. In the ordinary life fire need not be a destructive element, nor the sword a weapon with which to kill others; for fire has also many very useful qualities, it imparts heat and light, and the sword is wielded to defend and uphold justice. That Christ employs these figuratively, and as such representing forcibly great and important spiritual truths, there is not a shadow of doubt. The fire He means is no other than His holy love, kindling within man a sacred flame of devotion for everything good, true, and just; and the sword He speaks of is no other than the Spirit of God, who wields the mighty word of God.

II. CHRISTIANITY IS FIRST OF ALL A DESTRUCTIVE POWER BEFORE IT CAN BE THAT WHICH IT IS IN REALITY AND TRUTH, VIZ., A DIVINE POWER TO RENEW AND SANCTIFY MAN. It would not have been a Divine power for the spiritual good of man had it not such a twofold tendency and effect; for as man has become despoiled by sin, God's holy love manifested in Christ has first of all to destroy this pernicious element in him before it can effectually accomplish its Divine mission for him. The fire Christ kindles in the heart of fallen, sinful man is meant to consume all ungodliness and unholiness, all the idols that may be enshrined there; and if our own will and consent allow this work to be effected, the sacred fire of love, of devotion to God and our fellow-men, will be kindled in the purified and sanctified temple of our heart. If Christ's love is, however, obstinately resisted, the unholy fire will remain burning within man, never to be extinguished. Christ's fire, however, destroys, in order to rebuild within us a glorious temple crowned with the inscription, "Holiness unto the Lord."

III. If Christianity were only a destructive power, we could have gladly dispensed with it, for there are enough of such powers and agents at work in nature and society, in the individual and among nations. THE PRIME OBJECT OF CHRISTIANITY IS, FORTUNATELY FOR THE HUMAN RACE, NOT TO DESTROY MAN'S LIFE, BUT TO SAVE IT; not to separate man from man, but to unite all men closely and intimately by one bond of love as brothers of one common Father in heaven. Christianity, as a new life-giving power, only destroys that which hinders man's growth in holiness, godliness, and righteousness, thus retarding his spiritual development and progress heavenwards. The holy fire burning on the altar of a believing Christian's heart not only consumes all impurity in him, but kindles a sacred flame of love and devotion in him towards God and the true well-being of his fellow-man.

(A. Furst, D. D.)

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KJV: I am come to send fire on the earth; and what will I, if it be already kindled?

WEB: "I came to throw fire on the earth. I wish it were already kindled.