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This is a just aphorism and beautifully expressed. Old age is, in a figurative and poetical manner, described by one of its concomitants, and by one which does not directly imply any of its infirmities, but rather is in its very appearance venerable.

I. THE OLD AGE OF THE VIRTUOUS IS HONOURABLE ON ACCOUNT OF THE LIFE WHICH HAS PRECEDED IT. It is the termination of a wise, a well-spent, and a useful life. Such a life reflects great glory on the person who has accomplished it.

1. In a religious and virtuous old man we behold one who has long been exposed to the temptations of the world and has overcome them.

2. A virtuous old age is the termination of a life which has been filled up with worthy and useful actions.

II. THE OLD AGE OF THE VIRTUOUS IS HONOURABLE IN ITSELF.

1. The character which a pious and virtuous old person exhibits to our view is that of goodness, genuine, improved, and useful; of all characters the most respectable. This character was acquired by the conduct of the whole life, and therefore naturally turns our eye backward to its course; but when we consider it as now possessed in its maturity, and actuating the aged person in all his motions, it is, in itself, and without regard to the life which preceded it, a glorious ornament.

2. In old age virtue is naturally accompanied by wisdom and prudence, derived from long experience.

III. THE OLD AGE OF GOOD MEN IS HONOURABLE IN RESPECT OF THE PROSPECTS WHICH ATTEND IT. These are the principal causes of that firmness and cheerfulness under their infirmities which procures them reverence; and these reflect honour upon them in other ways. Old age is the termination of this mortal life; but to good men it is the immediate prelude to immortality. A person who early began to follow holiness, and has persisted in it to an advanced age, is ripe for the glory and happiness of heaven. His hoary head is a natural emblem and the direct forerunner of that everlasting crown which he is ready to receive. Practical reflections:

1. This subject gives us a striking view of the excellence of religion, of the importance of true goodness, fit to recommend it to our love and to engage us in the practice of it. It alone can preserve us innocent and blameless in our younger and gayer days and render us useful in our maturity.

2. It instructs the young in the duty which they owe to their elders. Their years give them superiority, their experience gives them prudence, and, if they have exercised themselves unto godliness, the length of their exercise has rendered them proficients in holiness: these are all natural motives to respect, esteem, and honour. The subject of this discourse suggests to the young instructions likewise of a more extensive nature; it urges them to begin early a religious and holy life. Would you establish your claim to honour when you shall arrive at old age? Be good betimes: begin early, and persist steadily.

3. In the subject of this discourse the old are particularly interested. Are any of you, ye aged, yet strangers to the way of righteousness? Your hoary head is your disgrace. At every age vice is the greatest folly, for at every age men may be hurried in a moment to suffer the punishment of vice; but in old age vice is perfect madness, for the hoary sinner must quickly be summoned to his doom. How dreadfully dangerous is your state!

(Alex. Gerard, D.D.)

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KJV: The hoary head is a crown of glory, if it be found in the way of righteousness.

WEB: Gray hair is a crown of glory. It is attained by a life of righteousness.