Revelation 3:1-6 And to the angel of the church in Sardis write; These things said he that has the seven Spirits of God, and the seven stars… The evidences of salvation are various, and may be viewed in various ways. On the present occasion — looking to the expression of the text, where the word rendered "dead" is literally "a dead body," a corpse — I will endeavour to work out the marks of a living as opposed to a dead soul, from what we know to be marks of a living as opposed to a dead body. I. One great characteristic of spiritual life, in the Bible, is the possession of SPIRITUAL SIGHT. The first test, therefore, I would propose of spiritual life is a perception of spiritual truth. Place before the eye of the living body a scene of loveliness or of horror, and from the eye the heart is at once affected, at once feels the attraction or repulsion, and so feels as to act upon that feeling. Even so, place before the vision of the living soul a spiritual truth — the beauty of holiness, or the loathsomeness of sin — and at once does the heart so feel the truth as to act upon that feeling. Nay, verily, as spiritual facts are vastly beyond all corporeal facts in importance, so spiritual facts have vastly more effect upon the heart, when once the soul's vision is tolerably clear: they speedily become its all in all. II. The living soul has HEARING as well as sight. There are many, who are listeners to religious sounds after a fashion, eager attendants on this or that preacher, ready hearkeners to certain kinds of religious conversation. But their hearing is an empty thing. It fills their head with notions and their tongue with words, and perchance their heart with a sort of excitement; but as to any solid effect on heart and practice, that is wanting. How different with the soul that really lives! This soul, conscious of God's presence, trembles at His threatenings, bows in reverence to His commands, melts at the hearing of His love, and pants after His promises in the very fervency of desire. Its spiritual ear, as its spiritual eye, brings every impression home to the heart; there roots it a vital principle, sanctifying the inner man and prompting the outer practice. III. The living soul possesses also the faculty of SPEECH. Its very existence is prayer. Keenly alive to the greatness of its wants, and as alive to the willing fulness of the Lord, its desires are continually travelling upwards from these wants to that fulness, in the inward breathings of prayer, if not with its audible words. IV. I will continue the analogy but one step further, and that is in GROWTH. True, spiritual life, as it is a quickening, so is it an impulsive principle. As it gives action to the spiritual eye, ear, and tongue, so does it give growth to the whole inner man. Slow growth it may be; still grow the living soul must and will. It is a growth in knowledge; but that is not the sure test. It is a growth in holiness, and that is She test; the one clear, decisive test of the soul's life (Matthew 7:20). True Christian holiness is not the honesty of the worldling; nor the honour of the gentleman; nor the temperance of the philosopher; nor the kindness of the good-natured; nor yet is it the mechanical observance of the formalist, nor the bustling vehemence of the religionist. True Christian holiness is a hearty conformity to God's whole will, acting in a loving obedience to all God's commandments. It works in two great lines of feeling and operation — in a deep-rooted horror of sin, as God's utter hate, and a perfect hungering and thirsting after righteousness, as God's supreme delight, both springing from entire love to God as their one grand source and motive. Conclusion: What is the result of this inquiry for you? As mark after mark of spiritual life has been brought forward, have you been able to say, "This mark I have; if not in the highest degree, still, God be thanked, most assuredly I have it"? But are there any who can find no such marks in their soul? Then, whatever else you may have, you are destitute indeed. You may be very amiable in men's eyes. Death has sometimes its momentary beauty. A shadowy loveliness is seen to linger on the lifeless features. Yet the work of decay and destruction is just as busy beneath. You may be gifted with great talents and great energy; you may gain high distinction and honour in the world; but if your soul be not "alive in Christ," what is all this but a fading garland on the head of a corpse? (John Gibson, B. D.) Parallel Verses KJV: And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. |
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