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I. THE PREPARATION FOR THE ASCENSION. The small procession of Christ and the eleven apostles gradually increases till it consists of five hundred persons. They reach and climb the Mount of Olives. Then the arms which not long before had been stretched out upon the accursed tree are uplifted in prayer. A last smile He leaves for a legacy behind Him ere He quits the world — a smile involving whole oceans of meaning; and who can venture to fill up the outline, or clothe in words that blessing which He gives to His little flock whom He is leaving alone in the world? All He has to leave them is a blessing, and yet a blessing which is felt to be a shield of defence and a security in trial to them all. And, lo! while He is thus employed in blessing, the cloud that has been approaching on the breath of the gentle breeze rests on Christ's head and conceals His face, and obliterates His smile, and gathers around His uplifted arms, and surrounds His whole form and hides it from view.

II. LET US FOLLOW CHRIST UPWARDS WITH THE WING OF FAITH. AS through a veil, though the disciples may not see Him, He sees them, and counts their tears. He sees, too, Jerusalem itself, and perhaps weeps over it again. But night has come over the landscape. The land below fades away from His view. Olivet, the Moabite mountains, the loftiest peak of all the Sinaitic range, have disappeared, and the cloud chariot plunges amidst the stars. Orion on the south, and the Great Bear on the norris, are left behind. The moon becomes Christ's footstool, and is then spurned away as He mounts higher still. Through the milky way, as through the multitudinous laughter of an ocean's billows, He pursues His course. The last star which, like a giant sentinel, keeps its solitary watch, and treads its enormous round on the verge of the universe, ceases to be seen, and the hollow and blank space which lies beyond is found to be peopled with an innumerable company of angels, who have come out to meet and to welcome their King and their Lord. And then the gates of the heavenly city appear, flaming with diamond and gold as with the lustre of ten thousand suns. From the angelic cavalcade the cry arises, "Open, ye everlasting gates, that the King of glory may enter in"; and it is met by the challenge from the walls, "Who is this King of glory?" and the reply comes, "The Lord of hosts, that is also the Man of Nazareth, the mighty in battle, He is the King of glory." And, lo! the gates fly open, and the everlasting doors are unbarred, and thus the King of glory enters in, and the Man of Nazareth, amidst the acclamation of ten thousand times ten thousand and thousands of thousands, takes His seat upon the right hand of the Majesty on high.

III. CONSIDER THE SPIRITUAL SENSE IN WHICH CHRIST MAY BE SAID TO HAVE ASCENDED TO BE EXALTED.

1. Christ is in the ascendant as the highest example of moral excellence.

(1) No character, confessedly, can be named beside His in richness and depth, in pureness and simplicity, in dignity and truthfulness and affection.

(2) No death, in grand unconsciousness, in profound submission, in absolute renunciation of self, in the spirit of forgiveness which pervades it, in its meekness, gentleness, and patience, can be named with that of Calvary. Truly said Rousseau, "If the life and death of Socrates were those of a sage, the life and death of Jesus were those of a God."

2. Jesus is the best specimen of the risen man. No other risen man has got beyond the lowest step in the stage leading up to the footstool of the throne on which the Man of Galilee is thus exalted.

3. Christ is one the history of whose faith is the most wonderful of all histories.

4. The moral and spiritual principles which were the teaching and the glory of Christ are those on which the happiness of the world present and the prospects of the world future are felt to be dependent.In conclusion:

1. What a cheering doctrine is that of Christ's exaltation. God has recognized His principles as the laws of universal government.

2. Let us seek to ascend. "Excelsior."

(G. Gilfillan.)

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KJV: And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.

WEB: He led them out as far as Bethany, and he lifted up his hands, and blessed them.