And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together…
Sin had, like a snake from hell, crossed over and darkened human nature. A disease had appeared on earth of the most frightful and inveterate kind, moral in its nature, destined to be universal in its prevalence, deep seated in its roots, varied in its aspects, hereditary in its descent, defying all cures save one, and issuing where that one cure was not sought for or applied — in everlasting death.
1. The disease was a moral disease. This grand disease of sin combines all the evil qualities of bodily distempers in a figurative yet real form — the continual fretting heat of fever, the loathsomeness of smallpox, the fierce torments of inflammation, and the lingering decay of consumption, and infects with something akin to these diseases, not the material, but the immaterial part, and turns not the body but the soul into such a mass of malady that from the "crown of the head to the sole of the foot there is no soundness in us; nothing but wounds and bruises and putrefying sores."
2. Again, the disease introduced by the sin of Adam is universal in its ravages. It has infected not only all Adam's sons and daughters, but all of them in almost every moment of their existence. Their very dreams are infected with this distemper. The boa constrictor binds only the outer part of the body of its victim, although he binds it all; but the serpent of sin has seized on and knitted together individual man — body, soul, and spirit — and even collective man, into a knot of selfish, malignant, mortal distemperatures. The entire being is encrusted with this leprosy.
3. Again, the disease introduced by man's first disobedience is deep seated in its roots. It is in the very centre of the system, and infects all the springs of life. It makes us cold, and dead, and languid, in the pursuit of the things that are good. It, in fine, pollutes the fountain of the heart, and turns it into a "cistern for foul toads," instead of being a sweet and salubrious source of living waters.
4. Again, this disease is a hereditary disease. It is within us as early as existence; it descends from parent to child more faithfully than the family features, or disposition, or intellect. As the tree in the seed, so lies the future iniquity of the man in the child, and in this sense "the boy is father of the man." And even as letters are sometimes traced in milk on white paper, and are only legible when placed before the fire, so the evil principles in man's heart are often not disclosed till they are exposed to the flame of temptation, and then they come forth in black prominency and terrible distinctness.
5. Again, this is a disease which assumes various forms and aspects. Its varieties are as numerous as the varieties of man and of sinner. Each particular sin is a new species of this disorder. It has one aspect in the ambitious man who sacrifices millions in his thirst for renown. It has another in the petty tyrant of a village or factory. It has one aspect in the openly profane, and another in the hypocrite and secret sinner.
6. Again, this is a disease which defies all human means of cure. Many attempts, indeed, have been made to check its ravages and abate its power. Empires innumerable have stood up, each with his several nostrum in his hand as an infallible remedy for the evil; all differing from each other as to the nature of the grand specific, but all agreeing in this, that they offer a cure apart from the help of God. When we think of the enormous number of remedies which have been proposed, and are still being proposed, to effect the cure of the world, we seem standing in an immense laboratory, where, however, there are more labels than medicines; where even the medicines are, in general, exploded or powerless, and where we miss the true and sovereign remedy, the "Balm of Gilead." Yes, that bloody Balm, and balmy Blood, as it was in the beginning, two thousand years ago, is still the one thing that can effectually mitigate the evil of the disease of sin, as well as the only remedy that has the authoritative stamp of God.
7. We remark, again, that this disease, if not cured, will terminate in everlasting death and destruction from the presence of the Lord. And what a termination this must be! If men are at all moved by regarding this world as a vast bed of disease, they must surely be moved immensely more when they look to the next as a vast bed of death.
Parallel VersesKJV: And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
WEB: The eyes of both of them were opened, and they knew that they were naked. They sewed fig leaves together, and made themselves aprons.