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I. THE MISSIONARY ESTIMATE. The "power of God to salvation," and from this the debtorship to extend it rises.

1. You would not have expected that Paul would have had this estimate. The doctrine was incredible, the demand insupportable, the blessings impalpable and vague — belonging either to the world of the spiritual or of the future. And how could he expect such a gospel to he accepted? But Paul knew what it had been to himself and dared not despair. He took it everywhere, and the new power, wherever it went, although ignored by the better and despised by the worse forces of society, made its calm and even way. Its very incredibilities were the things that won credence of the human heart, and its insupportable demands came to men as a dignity Which they were proud to wear, and its impalpable blessings of peace with God of light, of heavenly hope came to them as the balm of heaven.

2. But it is not the acceptance that the apostle accentuates. A man may accept a creed, and if it has no influence there is no great importance in the acceptance of it; but this creed men accepted to a throne of mighty influence, It wrought marvels, It was "the Omnipotence of God unto salvation." You know how hard it is to touch the character; how that is the aim and the despair of all reform. The necessary thing is to lift men's manhood, then you lift everything about them. But it is just here that other reforms fail. But where everything else failed the gospel never failed, but lifted them up into what Paul calls "salvation." And it did this universally. Philosophers wanted specially fitted disciples to receive their truths, mysteries wanted some culture, other doctrines wanted some congruity; but the glory of the gospel was this — that whoever believed it in him it was omnipotent.

3. That was Paul's estimate of the gospel after twenty years' experience; the estimate and experience of all that preached it. Let us today remember that what we have got in our hands is no feeble thing, but the omnipotence of God for salvation to everyone that believeth.

II. THE MISSIONARY INSTINCT. "I am debtor," etc.

1. This is not exclusively Christian, it is a human instinct; we all have to say, "I am debtor." From infancy to age no day passes but we are enriched with some comfort that comes to us from the service of our fellow men. We did not work our freedom; others wrought the laws which give us protection; others achieved the sciences which gives us delight; others opened wide those very avenues of trade by which men make their wealth. What would we be without the example, influence, sympathy of other men? We cannot pay the debt back to those that have gone; we can only pay it forward to those they make their heirs, and every generous nature feels that unless he gives back to the world as much service as he lakes from it, he is a delinquent and short of honour.

2. And this instinct blossoms into many forms — into neighbourly affection, into righteousness, patriotism, philanthropy, sympathy. Sometimes this instinct is thwarted in its growth. But in the degree in which there is nobility, in that degree men look not to society's duty to them, but to their duty to society. Sometimes thwarted by the action of pride and fear and weakness; when this sense of debtorship meets with the gospel, then it comes forth in all its lordly strength. Everything helps to develop it then — penitence deepens it; gratitude increases it; it thrives beneath the dew of Calvary and especially under the influence of grace, because it moves love, and sees men in the new light. Outside the light of the gospel men may almost question whether their fellow men are worth helping. But when we begin to see them precious in God's sight, then our fellow men put on a dignity which makes it worth our while to serve them. It has, therefore, been the singular mark of the Church of Christ. At Pentecost men saw the love of God and copied it, and none said that aught of the things that he possessed was his own. The widows' hearts began to sing for joy with the new kindness that had dawned upon the world. Now it blossoms into the care of the infants cast out into the streets of the heathen cities; now in the redemption of captives; now in the ministry to the sick. All the fairest names in the Church's history are the names of those who felt that debtorship to proclaim the gospel of Christ to their fellow men. You do not wonder, then, that Paul should feel this debtorship. He saw a creditor in the face of every man — his creditor wanting gold that he could give him; and he woke glad and eager to pay his debt.

III. THE MISSIONARY CONSECRATION. "I am ready" — that is Paul in three words. The first question at conversion was, "What wilt Thou have me to do?" and that was the last, the hourly question. So ready was he that "forthwith" he preached Christ in the synagogues of Damascus and in Jerusalem; so ready that God had to stop him and send him to Arabia to meditate and pray. So ready that if tonight he dreams of the Man of Macedonia, in the morning he is looking out for the ship that will carry him across the wave. So ready that nothing can root out of him his eagerness. He was ready always, and now — a battered, withered old man — he is ready to assail Rome itself, and believes in the possibility of converting that secular empire, and all its degradation, to Christ. Of what infinite value that readiness is in any man! Presence of mind is good, but presence of heart is better. It saves time, freshness, and penetrative power. What a different story there would have been in Christianity if Paul's readiness had not been so bright! The gospel grew richer with every new effort to proclaim it. Paul's heaven has grown larger and richer from that hour to this, as daily still the pilgrims have entered it who were led by him to know and to choose the Lord! He was "ready," but we are unready. We are rich, but not ready. Strong minds and warm hearts are ready for commerce, war, science, but the great ambition does not seem to touch them.

(R. Glover.)

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KJV: I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

WEB: I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.