Psalm 42:11 Why are you cast down, O my soul? and why are you disquieted within me? hope you in God: for I shall yet praise him… I. THE PSALMIST'S PRESENT CONDITION OR STATE OF MIND. 1. Good men are often east down; their souls are often disquieted in them, from want, as they imagine, of actual communion with God in duty, or a sense of His gracious presence with them; and if this complaint were as well founded as it is a common and heavy complaint, it would be a just cause, no doubt, of great disquiet. But how are we to judge of our communion with God in duty? (1) We are to judge by an habitual sense of the Divinity upon our minds, and the devout reverential impressions we feel from His presence with us, and our accountableness to Him. (2) We are to judge of communion with God in duty, from the sense we have of our need of daily supplies and communications from His fulness and all-sufficiency. (3) It will be found no unsatisfying evidence of God's gracious presence with us in duty if we are enabled to deal fairly with our own hearts. 2. The suggestions of Satan assail the minds of good men. But how are we to distinguish such suggestions as may be properly ascribed to the grand enemy, and those that arise from the unsubdued corruption and lusts of our own minds? We are to distinguish by the welcome they meet with, and the free quarters we allow them, on the one hand; or by the pain and distress they give us, on the other, and by our opposition to them, and our endeavours to dismiss them. It is the consent of the will alone that constitutes the moral turpitude of every emotion or action; and while it is our daily struggle to withhold this, and we are, upon the whole, through Divine grace, enabled to withhold it, we have nothing to fear from all the efforts of Satanical machinations to taint and corrupt our affections. And here the disquieted soul may rest. 3. Not a few have been disquieted and cast down from false representations and wrong conceptions of the Divine decrees; as if thereby a certain number were under a sentence of reprobation, and for ever excluded from the Divine mercy. But this ground of disquiet is most unreasonable, and most dishonourable to God. 4. Another cause of much disquietude arises from imperfect or dark views of the ground of our acceptance with God. A cause of disquietude to which bad men are entire strangers, unless under the immediate horror of momentary convictions. II. THE PSALMIST'S EXPOSTULATION WITH HIMSELF. "Why art thou cast down?" etc. God doth not leave His people to lie under their spiritual distresses, to pore over them, and sink under them. He leads them home to prove their hearts; he leads them to their hope. 1. He leads them to prove their spirit, and to observe what is amiss about them: to mark this passion as too violent; that affection as wrong directed; that here they have lost the guard over themselves, and spoke unadvisedly with their tongue, and have been led into indiscretions, into excesses; that there their attachment to the world, or worldly connections, have been too strong, and occupied their time and attention too much. 2. He leads them to their hope — to "Jesus the Mediator of the new covenant, and to the blood of sprinkling." It is from this Sun of Righteousness that the first dawn of hope opens upon the trembling, awakened sinner, and, ready to sink under a load of guilt, supports him. And when believers themselves fall, and thereby wound their peace and lose sight of all their evidences, they have no other refuge. III. THE PSALMIST'S SUPPORT AMIDST ALL HIS DISTRESS. "Still hope in God," etc. (T. Gordon.) Parallel Verses KJV: Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. |
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