The Crucifixion of Christ
John 19:17-25
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:…


I. THE CROSS IS THE POWER OF GOD FOR EXPOSING SIN AND FOR SUBDUING THE SINFUL HEART. What will sin do? Show us this and you give us the best exposition of sin. This gospel story tells us that sin crucified the Son of God. But the Cross, as we have said, is God's power for subduing the sinful heart. The subduing power of the fact that we crucified Christ, our best Friend, may be illustrated by an incident which Bronson Alcott relates as having taken place in his school. He made it a law that all offences should be punished in order that the authority of the school might be kept inviolate. The punishment of offences he decreed should be borne by himself He intended to put every offending scholar under the power of this thought, "I made my friend and teacher suffer." So much for the law of the school; let us see how it worked. Mr. Alcott gives us this instance: "One day I called before me a pupil, eight or ten years of age, who had violated an important regulation of the school. All the pupils were looking on, and they knew what the rule of the school was. I put the ruler into the hand of the offending pupil and extended my hand. I bade him strike. The instant the boy saw my extended hand and heard my command, I saw a struggle begin in his face. A light sprang up in his countenance. A new set of shuttles seemed to be weaving a new nature within him. I kept my hand extended. The school was in tears. The boy struck once, and he himself burst into tears. I constantly watched his face, and he seemed in a bath of fire which was giving him a new nature. He had a different mood toward the school and toward the violated law. The boy seemed transformed by the idea that I should take chastisement in the place of his punishment."

II. THE CROSS GIVES US A STANDING EXHIBITION OF THE WAY IN WHICH SOME MEN TREAT CHRIST. I wish to speak especially of the soldiers at the cross, who are an ancient type of a modern class. They gamble for tim seamless robe of Christ. To them the garments of Christ were everything, but Christ Himself was nothing. They prize the garments but despise Christ. When Christ was within the robe, it had healing virtue; but when Christ was crucified it had no healing, life-giving power whatever. There are multitudes to-day who are like these soldiers. For example, there are crowds of citizens in this republic who glory in the civil rights which our national fathers bequeathed, but they hate and crucify the Christ of our fathers. It was under the inspiration of Christ that our fathers sacrificed and fought for the rights which they bequeathed. If there had been no Christ, there would have been no Plymouth Rock Pilgrims in Massachusetts. There is no fact more patent in history than this: American freedom owes its origin to Christ. Yet there are Americans by the thousand who would take the freedom and crucify the Christ. But what is freedom disassociated from Christ? What is it worth in comparison with the freedom which throbs with the life of Christ? Freedom, when it is a robe with the living Christ in it, will cure and keep in life the nations which touch its hem; but freedom, when it is a robe torn from Christ, will let the nations die even while they handle it, own it, and boast about it. We needed Christ to procure our liberty and we need Christ to secure our liberty.

III. THE CROSS WITH ITS SACRIFICE FOR SIN OPENS UP TO US THE ONLY WAY OF SALVATION.

(David Gregg.)



Parallel Verses
KJV: And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

WEB: He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"




The Cross the Soul's Haven
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