Luke 12:27 Consider the lilies how they grow: they toil not, they spin not; and yet I say to you… Our Lord reminds us by such words as my text of the profound teaching that lies in the simplest objects strewn before us in the world. As the flowers expand their whole being to the light; as every wave upon the sea reflects the arched heavens above it; as the mountain peaks point ever upward to the skies; as the world of nature leads up to God; so should we be flower, sea, mountain, unfolding our whole nature to the light of God, mirroring back in happy response the glory of heaven encircling everywhere our lives, pointing by our steadfastness and rectitude directly up to Him. Let us listen to nature's teaching, and from it learn what God would have us learn about our life. I. LILY-LIFE AND GROWTH TEACH US FREEDOM FROM CARE. The lily builds itself up from within. Like the primrose and crocus, the flower springs directly from the root. The sweet lily of the valley, which is, perhaps, the best known plant that bears the name of lily, pushes its way up step by step from the creeping root-stock. The leaves open out, and from their sheath the slender stalk rises. Tiny knots of pale green fibre form round its head; they droop; the stem arches itself, and the little knots open into white and regularly formed bells, brimming with richest fragrance. The wonder is how so much fragrance can be compressed within so small a thing. Watch how it grew. It made no fuss. It never paused as if in uncertainty. It was never divided in its plant-mind whether it should go on trying to be a lily, or whether it should try to be something else. It just went on as it had started from the root, growing, being itself, without hurry, and presently the bells formed, the sweetness and beauty came. It was that which God intended it to be — a lily. Consider it. Ours is to be the pure lily life. The one thing we have to do is to persevere in being what we are — Christians. 1. We suffer from temptation. It harasses and baffles us, Is not the simple solution for all temptations, great or small, to go back to the very root of our life? "I am Christ's. I cannot do this thing. My Master gave up ease, comfort, and life also, on the Cross. I can give up my desires and likings for Him. He would not do this thing. He would not argue or parley. 'Get thee behind me, Satan,' would be His word. It must be my word also." Temptations lodge themselves in our fancy. They haunt our imagination. Well, though they do, go on with life's true work just the same. The lily pauses for no fancy. It goes on growing. So, in spite of fancies and imaginings, go on being, and living, and doing as Christ would were He in your place. Go back to the root. Be Christ's, in spite of your state of mind, your inclinations and fancies. 2. Disappointments and sorrows hinder us. They lodge in our fancy. They people our brain with vague fears. I think if we went to a lily and plucked off one of its tiny bells, or tore away the leaf that sheathes the stem, the lily would still struggle bravely, and rear its head as proudly as it could. It would strive still to fulfil its life, because it grows from the root, and the root is not gone. Shall we be stripped of something we hold dear — wealth, bodily vigour, the friends we love tenderly — and therefore cease to grow? Christians cannot give up. II. THE LILY GROWS EVERYWHERE. And so do Christians. God has planted some of us in bare desolate places. We are not happy and contented. We believe we should lead a more useful and a nobler life if our environment were changed. It is impossible to say what any of us might do or become if we were in different positions from those we occupy. Let me remind you, however, of one great fact. For the present you are in one particular spot, and no other; working at this particular calling and no other; possessed of just this particular amount of education and knowledge, and no more. And this being the case, God requires of you to reverence and reveal Him, to witness for Him, in the particular place in which He has at present established you; and to use there the talents, the opportunities and grace He has given you. Try and brighten life where you are. In the norrowest sphere, as a subordinate or a servant, be true to your Christian nature. Perform the lily's part. Let one little corner of the world, at any rate, be more pleasant and heavenly because you are in it. III. THE SPECIAL UTILITY OF THE LILY. Many of the larger varieties of the lily can exist where herbage at first cannot. The soil is very dry, and grass would be scanty were it not for the function discharged by the lily. There is no continuous greensward in Palestine, such as is seen in the parks and around the homesteads of our native land. The lily, however, can exist in the dry soil, for it carries in its bulbous root its own store of nourishment. Fixed in the ground, but sustaining itself in large measure from the bulb, it grows into the perfect flower. As vegetation always attracts moisture, the lilies draw from even that dry atmosphere the humid particles it contains. Their broad opaque leaves screen from the sun plants that come to nestle under their shade. The lilies create the conditions under which herbage can exist and thrive. The flocks of the shepherd always wend their way to the spot abounding with lilies. The gazelle and other wild deer are found grazing there, not cropping the slender flowers, but luxuriating in the succulent grass which grows beside them — a scene of which the inspired poet in the Canticles has availed himself: the bride comparing her spouse to a roe or young hart feeding among the lilies. "I am my beloved's, and my beloved is mine; he feedeth among the lilies." Consider the lilies!" How useful they are! We are to be like them in this. We are to make it more possible for others, by our influence and example, to live a holy and a spiritual life. IV. THE LILY IS BEAUTIFUL. Its adornment is most rich and sumptuous. Its colours — white, scarlet, and gold, glow in splendour over the whole landscape. And yet it simply grows; it attends to its life, not to its raiment. Why take thought for raiment? Yet many people are vain enough and unwise enough to perplex and trouble their whole lives simply and mainly about dress and furniture — about the adornment of their persons, the garniture of their houses. The law the Saviour gives us is most plain. Live first. Think most about life. And He means soul-life, the life in God, the life of a child of God, which is the only real and worthy human life. Be earnest about purity, holiness, spirituality of character. (A. J. Griffith.) Parallel Verses KJV: Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. |
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