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When God installed Moses into his great trust, He gave him a wand or staff of office as its badge. But it was not the baton of a general nor the sceptre of a king. It was only the shepherd's rod. In Moses' hand it became what no jewelled crosier ever has been or will be. This stick was to be not only the ensign of his power, but its instrument. And in this simplicity, indeed, lay its special fitness for its office; because all men who looked upon it could see that its power was not in itself, not inherent; not in the rod, but effectual only by a self-imposed law of God's action, and conditioned in its success upon His fidelity to His own rule. In this, as afterwards of the yet humbler symbol of the cross, — in this, the symbol of his simplicity, of his exile, of his lowliness, the world was to be conquered.

1. I remark in regard to this rod, that it had no natural aptitude for its work. There was nothing in its natural qualities to distinguish it from any other rod, and its appointment to be Moses' staff of office and instrument of miracle wrought in it no physical change whatever. It was still mere wood. Sufficient force would break it. A sharp tool would cut it. And it was according to the analogy of His ways: and so St. Paul broadly states it. "Base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are." It is God's way to do great things by weak means. That is the Divine philosophy of action, the opposite of man's.

2. Notice, again, that God in doing His great works does not need any instruments, but uses them simply of His own sovereign will; and this appears in their obvious inadequacy in themselves to the results which they, nevertheless, produce. Moses was not indispensable to God, nor his rod to Moses, but by God's determination. If we look at our Lord's miracles when He was upon earth, we shall see this truth strikingly illustrated. In the variety of their methods they are so exhibited as at once to show His independence of all means, and His sovereign power in appointing and employing them. So this wonder-working rod of Moses answered simply the purpose of forming a visible link between the Divine will and the effect that was produced. The rod did not do the miracle, but a Power that worked by it; and that showed itself able to dispense with it by employing in its work an instrument so manifestly incapable of contributing anything to the proposed result. A word brings Lazarus from the grave; a touch of the bier awakens the widow's son. And thus we come to the philosophy of means in the system of grace. They are visible signs of God's working, such signs as cannot work except as God works in them; and to us they are tests of obedience and trials of faith. There is nothing quite so irrational as rationalism. To obey God is the most rational of things. And to stand arguing and questioning about a thing, debating its propriety and efficacy when God has told us to do it, is eminently irrational. Moses might have stood and said, This wooden stick cannot divide the waters, or turn the dust to flies, or make the heavens dark, or draw water out of a rock; and he would have said nothing but the truth. And yet, if Moses had thrown away his rod, he could never have invented anything else that would have done these things, and the things would have remained undone. There is a supernatural working in the world that the world does not take knowledge of. And it works by a class of instrument talities that the world regards as childish and impotent. The reliance some people place upon them it counts superstition, and derides as futile and delusive. To expect any benefit from them they consider irrational. The measure of their belief is their reason. So they eliminate all miracle from the Scriptures, and all that is supernatural from the Church of God; and out of the poor residue they construct what they call rational Christianity, and a very mean Christianity it is. And so they illustrate very well the apostle's saying, "Professing themselves wise, they became fools." And there are too many Christians who, without going such lengths, are quite too ready to criticise God's appointments, and either hold them of light obligation, or greatly underrate their value and efficacy. But there is a supernatural element in the Church of Christ, and God in it works invisibly by means. "Water," say they, "cannot cleanse the soul, nor bread and wine nourish it. The touch of a prelate can have no power to convey the influences of the Spirit to ministers in Ordination, or to lay people in Confirmation." Men may see that the ten commandments are right and salutary, and may observe them on that account. Their reason pronounces them proper, and therefore they regard them. They would regard them if they had found them in the Koran, or the Books of Confucius. There is much of this sort of virtue, and it is respectable and useful to its possessor and to society. But it is not obedience, it is not religion. Faith does not underlie it. The love of God is not its life. Moses took his rod in his hand and with it he did wonders. He believed in it, because he believed in God, and in God's assignment of it to him as an instrument of power. And then it was an instrument of power, a wonder staff, before which impediments vanished and foes fled away.

(R. A. Hallam, D. D.)

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KJV: And the LORD said unto him, What is that in thine hand? And he said, A rod.

WEB: Yahweh said to him, "What is that in your hand?" He said, "A rod."