Ezekiel 11:19-20 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh… 1. The thing promised, "I will put a new spirit within you." That you may the better understand the terms, you may distinguish either of spirit or of its adjunct newness. First, Spirit is taken in a diverse sense in Holy Scripture. Sometimes it is taken for the soul, as it is opposed to the body, as in that, place. The body returns to the earth, and the spirit to God that gave it. Sometimes, again, it is put for the faculties of the soul, as, I will sing with my spirit, that is, with my understanding (1 Corinthians 14.). So, I serve God with my Spirit (Romans 1:9), that is, with my will. Sometimes, again, it is taken for the gifts and graces of the spirit, as in that of our Saviour (John 3), That which is born of the spirit is spirit. Again, you must distinguish here of new. A thing is said to be new — 1. In regard of the matter of it, when it hath new materials; as when a man builds an house new out of the ground. 2. In regard of the inward form and species of it; as when I turn my gown into a coat. 3. In regard of the outward form and fashion of it; as when a man breaks an old bowl, and casts it into a new fashion, there is the same substance as before, but there is a new figure, a new face set upon it.And so it is to be taken here. God will renew the spirit of His people, by putting new qualities into their souls. Secondly, the Author of this change is God, — "I will put a new spirit," etc. That is, I will bestow upon you new graces, new qualities, that whereas you are naturally void of all goodness, hating Me, and being hated of Me, etc., I will put such a new frame of soul into you that you shall love Me, and one another spiritually. And how will He do this for them? not by extracting good qualities out of them, as if they were seminally and potentially there before, but He will infuse and pour the same into them anew. The words thus explained, we pass on to the point: that whosoever will be soundly assured that he belongs to the new Covenant, he must have a new heart, a new spirit; he must be a new man. 1. Necessary it is, first, in a double respect. (1) In regard of precept; Make you a new heart and a new spirit (Ezekiel 18:31). And again, Be you transformed by the renewing of your minds (Romans 12:2); put off, concerning the former conversation, the old man which is corrupt, etc. (Ephesians 4:22). And be renewed in the spirit of y our minds (Colossians 3:10). In all these places He lays this upon us as a charge. (2) It is necessary, as will appear if you consider it as a means conducing to our main end. To be renewed is the way to the new Jerusalem. You see how God hath smitten a new covenant with you, put you under a new governor, given you right into a new city, to the which He hath set this new way, so that whosoever treads the way thither, he must be a new creature (John 3:5). Secondly, it is possible too. True it is that man cannot make himself a new heart; but it is true also, that although he concur not as a cause or agent in this work, yet must he concur as a subject capable of being renewed; for whosoever is capable of reason, the same is also capable of grace (for what is grace but reason perfected and elevated); and though man be unable to renew himself, yet dealeth he with One that both is able and hath also undertaken to do it for him. He that could make man at first, can with the same ease remake him again; He that could call light out of darkness, can shine in man's heart to give the light of the knowledge of the glory of God in the face of Jesus Christ. For as there are no bounds set to God's essence, so neither to His power. And as He is able to do this for His people, so is He no less willing to do it; for He hath said it, He hath sworn it, He hath sealed it (as you have heard), and therefore, sure He will not eat His word, go from His seal, be forsworn. So that it is possible. Thirdly, it is commodious too; for it brings along with it — 1. Honour. 2. Comfort.For the first, it is the glory of the creature to be renewed and sanctified; then the creature comes first to be glorious, when it is made new. There is nothing in the world (saith that Greek father) so beautiful as the new creature. Man by nature is deformed, ugly, the image of God being utterly defaced in him. 2. As it is honourable, so it is comfortable to be a new man. indeed, what can comfort us if we be not so? There be some things that deceive the world, under the name of a new spirit.These are, first, Civility. A new nature is another thing than civil honesty. Secondly, Formality is another counterfeit of this new spirit. Formality is but a picture of true goodness, it reforms only the outward man; but this new nature, the inward. It is a liveless thing. 1. A new spirit is universal, it goes through the whole man, leavens the whole lump; but in the hypocrite, that which he hath is private and particular to certain faculties of his soul; as conviction is restrained to his understanding, illumination to his judgment, restraint to his will, etc. But now this new grace is common to all the powers of the soul; it is not like a little spring, that takes beginning in some piece of ground, and ends in the same; but like the great ocean that compasseth about the whole world, and receiveth divers names according to the several places that it washes and salutes. As it dwelleth in the head, it is called wisdom; as in the memory, faithfulness; as in the conscience, tenderness; as in the will, subjection; as in the affections, it is termed order; as in the outward man, new obedience: so it receives divers appellations according to the diverse parts and powers that it affecteth. And as it is universal for the subject, so for the object too; for it is set against all sin, and resolves upon the doing of all duty according to its light. 2. As it is universal, so it is alterative too; it amends not the outside only, but seeks into the inward man, and alters that. 3. It is humbling. It makes a man thankful to God, merciful to men, and more basely to think of himself than of any other. 4. It is diffusive and spreading. A new man would have all the world new, and go to heaven as well as himself. On the other side, an old man may have much light in his head, but little love in his heart. This new spirit works in a man a new conversation, a new life, new projects, new ends, new endeavours, etc. Now examine whether you are new or not? What if we be? and what if we be not? If you be not, then labour to get a new heart; old things we are all ashamed of. An old scull, an old rotten coat, we are ashamed to be seen in it; oh, we are not an old inside, an old corrupt heart, this is worse than all the rest. We naturally all affect novelties, and by our good wills we would have new houses, new diet, new fashions, new everything. And shall we then content ourselves with an old rotten heart? (R. Harris, B. D.) Parallel Verses KJV: And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: |
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