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The thought underlying these intensely human words is that of holy and triumphant joy manifesting itself on occasions when in the ordinary course of things the very opposite experience might naturally have been expected. The writer was under the elevating influence of sincere piety, and his rapturous outburst sets forth the truth that true religion excites within its recipients such thoughts, inspires within them such emotions, and imparts to them such confidence, as to enable them, even when all is adverse in their experience, to rejoice and shout aloud for joy. These songsters can break forth in song, not only in fair weather, when the sun is shining and the sky is clear and blue, and when all nature is full of exhilaration, but also when the sun is withdrawn, and when no rift can be traced in the dark clouds.

I. THE GOOD IN CIRCUMSTANCES OF EXTREMITY.

1. The language employed is figurative, and strikingly suggests to us circumstances of the deepest human need. The fruit of the fig tree was an extensive article both of food and commerce. The vine was diligently cultivated from the earliest times, and, with its rich clusters of grapes and its refreshing shade, became a very appropriate symbol of prosperity; whilst the olive, living from age to age, and yielding an abundant supply of oil, was also typical of abundance. Hence the failure of all these indicates the deepest affliction, the direst calamity (Psalm 105:33), and the picture of desolation is rendered still more complete when, in addition to these, the bread corn is represented as ceasing, and the flocks and herds as being cut off (ver. 17).

2. These adverse circumstances befell the nation, and, as the result of the Chaldean invasion, the direst woes had to be experienced.

3. The children of men still have to pass through such dark seasons. There is extremity arising from

(1) temporal want occasioned by reverses in circumstances;

(2) slander, charges having no foundation in truth, being made and resulting in mistrust and alienation;

(3) mental depression, the strong man being brought down to the weakness of the child, the sturdy oak becoming feebler than the bruised reed;

(4) bereavement, home being rendered "desolate as birds' nests, when the fledglings have all flown."

II. THE GOOD, CIRCUMSTANCED THUS, STAYING THEMSELVES UPON GOD, AND ON HIM AS WORKING IN ALL FOR THEIR SALVATION. "In God," "the God of my salvation" (ver. 18). The thought which appears specially to have been present to the mind of the prophet was that of adversity as being God's loving discipline to result in the perfecting of the tried, and resulting in their salvation: "the God of my salvation." A picture called "Cloudland," by a German painter, viewed at a distance appears a mass of gloom and cloud, but on closer inspection every cloud is an angel or an angel's wing; and so our sorrows, when interpreted in the light of this gracious design of our God, become changed into blessings. The thought that God is with us in our darkest experiences, working for our salvation and to secure to us the highest good, that the narrow path through which he, our Captain, causes us to fight our way will bring us to "the prize of our high calling," is indeed inspiring, and grasping it we may well press on, raising high our banners, and cheering the way and the conflict with music and song.

III. THE GOOD, THUS RESTING IN GOD AND APPREHENDING HIS GRACIOUS DESIGN, BEING RENDERED TRANQUIL AND TRIUMPHANT AND INSPIRED WITH HOLY JOY. "Yet will I rejoice in the Lord, I will joy," etc. (ver. 18). The joy of the wicked ceases when the fig trees cease to blossom, and the vines to yield their fruit (Hosea 2:11, 12), for it lies upon the surface; but the joy of the holy lies deep in the soul, and is a settled and abiding possession, and triumphs under the darkest circumstances of life. Illustrations: David (Psalm 42:7-9); Asaph (Psalm 73:2, 24, 25); Paul and Silas (Acts 16:25). Resting in God and apprehending his loving working in our life experiences, he will prove himself our Strength and Song, and will become our Salvation. - S.D.H.

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KJV: Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:

WEB: For though the fig tree doesn't flourish, nor fruit be in the vines; the labor of the olive fails, the fields yield no food; the flocks are cut off from the fold, and there is no herd in the stalls: