Luke 8:18 Take heed therefore how you hear: for whoever has, to him shall be given; and whoever has not… Hearing and doing should go together. Knowledge that is practical, blossoming out into character, shall keep on growing from knowledge to knowledge, more and more. But knowledge that never blossoms into character, shall by and by cease even to be knowledge. The tree that bears no fruit shall not be fruitless only; it shall rot and die. The idea is, that having is something quite other than mere passive possession — the upturned, nerveless palm of beggary. Having, real having, is eager, instant, active possession, the sinewy grip. Having is using. Anything not used is already the same as lost. It will be lost by and by. I. This law of use is PHYSICAL law. Exercise, to be sure, may be overdone, as in training for athletic contests. But, on the other hand, muscular force gains nothing by being husbanded. Having is using. And to him that hath, shall be given. He shall grow stronger and stronger. What is difficult, perhaps impossible to-day, shall be easy to-morrow. He that keeps on day by day lifting the calf, shall lift the bullock by and by. So, even in this lowest sphere, the law is inexorable. Having is using. Not using is losing. Idleness is paralysis. II. This law of use is COMMERCIAL law. Whoever indolently inherits an estate, never really comes into possession of it. Most of our famous merchants of to-day, of yesterday, are, or were, the architects of their own fortunes. Wealth goes down easily enough into the second generation, but not so easily into the third, and still less easily into the fourth. We take a tremendous risk in bequeathing fortunes to our children. Unless the children have been very carefully trained in the art of getting, they probably have not learned the art of keeping. III. This law of use is MENTAL law Even knowledge, like the manna of old, must needs be fresh. It will not keep. The successful teacher is always the diligent and eager learner. It is related of Thorwaldsen that when at last he finished a statue that satisfied him, he told his friends that his genius was leaving him. Having reached a point beyond which he could push no further, his instinct told him that he had already begun to fail. So it proved. The summit of his fame was no broad plateau, but a sharp Alpine ridge. The last step up had to be quickly followed by the first step down. It is so in every. thing. New triumphs must only dictate new struggles. If it be Alexander of Macedon, the Orontes must suggest the Euphrates, and the Euphrates the Indus. Always it must be on and on. Genius is essentially athletic, resolute, aggressive, persistent. Possession is grip, that tightens more and more. Ceasing to gain, we begin to lose. IV. This law of use is also MORAL law. Here lies the secret of character. There is no such thing as standing still. And character, at last, is not inheritance, nor happy accident, but hardest battle and victory. From country to city is like some great change in latitude, and soil, and climate. As in going to the tropics, so here also the senses are stormed and captured. Luxuries, once only imagined, as a Greenlander might imagine an orange-grove, are now always in sight. Gains, that once seemed fabulous, are now the common talk of the street, the office, and the club. Something is in the air that poisons the blood like malaria. The muscles relax. The will relaxes. And, before we think of it, there is the old story, the old sad story, of mere passive and pliant goodness brought to bitter grief and shame. Or else the danger is overcome, and the manhood of man escapes unhurt; like the three young Hebrews out of the furnace in Babylon, like Daniel out of the lions' den. If prayer be, what has pictured it, the watch-cry of a soldier under arms, guarding the tent and standard of his General, then the habit of it ought to be growing on us. For the night is round about us, and, though the stars are out, our enemies are not asleep. If the Bible be what we say it is, then we should know it better and better. The longer we live, and the more we look beneath the surface of things, the more there is of mystery. So of all the virtues and graces. They will not take care of themselves. Self-denial and self-control, as against self-seeking and self-indulgence; absolute, chivalric integrity, as against the sharpness of the market; unshaken faith in God and man, in spite of all the mystery and meanness of life; the one simple purpose of loyal, steadfast stewardship and service in our day and generation; these neither come unasked, nor stay unurged. Easy things are of little worth. The spontaneities are mostly bad; mere weeds and briers. For the whole Church, in its organic life, the law is just the same. King David conquers out in every possible direction, north, east, and south. Solomon, settling down to the enjoyment of inherited dominion, loses the paternal conquests, bequeathing to his son a kingdom doomed already to dismemberment. So must the Church be always militant just so long as any body, or any thing, in this world remains unchristian. Such is the law: always the law, everywhere the law. Its law is not simple growth, as of the palm-tree, but conflict, as of armies. He that hath, to him shall be given; and he that hath not, from him shall be taken even that which he hath. Be it remembered, however, that every gain is a vital factor. Interest changes constantly to capital, and changes rapidly. The progression is swiftly geometrical. It is the beginning always that costs. The poor invalid, after long confinement, is borne out to the carriage for a morning drive. If it agrees with him, the half-hour to-day may be doubled to-morrow. In toil or trade no dollar comes so hard as the first one. The next two or ten come easier; and more and more easy all along. A solitary virtue in some human life, if such a thins were possible, would be a forlorn and dreary sight: like a shaft of granite in a sandy waste, or a single bird in a silent sky. Thank God, the virtues go together: like trees in a forest; like birds in white-winged flocks, filling the whole sky with song. First, the chief end of discipline is high personal character. Second, character is triumph over temptation. Third, the surest conservative of character is service. Finally, let me emphasize, by repeating the two great lessons of our text. The first is, that beginnings are difficult: all beginnings, but especially in character; difficult by reason of bad appetites and passions. The best habits are not the ones most easily formed. "He that hath!" It is a great thing to have. The second lesson is, that gains and losses grow always more rapid and easy. Character grows always steadily less and less conscious of its own determinations. Moses knew not that his face shone. Samson knew not that his strength was gone. Bad habit begins easily enough. Good habit begins with effort, as one would climb a steep mountain, or lift a heavy gate from its hinges. But it ends in second nature. And the dividing line is crossed as silently as the tide swings, coming in this instant, going out the next; as silently as the sun crosses the Equator, northward and southward, carrying summer with it, leaving winter behind it. (R. D. Hitchcock, D. D.) Parallel Verses KJV: Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. |
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