Deuteronomy 11:10-12 For the land, where you go in to possess it, is not as the land of Egypt, from from where you came out, where you sowed your seed… The land which the Lord thy God careth for. This is true not only of the land of Canaan which was considered in the proper sense of it, but also of any other land together with it, which is the place and residence of the Church, and ordinances, and people of God. This is reductively, and interpretatively, and proportionably the land which the Lord thy God careth for. I. WHEN IT IS SAID HERE THAT HE CARETH FOR IT, THIS WORD CARE MAY ADMIT OF A THREE-FOLD EXPLICATION. First, as a word of respect. He cares for it — that is, He regards it. Secondly, as a word of providence. He cares for it — that is, He looks after it and takes care of it. Thirdly, as a word of solicitude. He cares for it, is anxious about it. 1. As a word of respect. The Church of God, and such a land where the Church resides. God cares for it — that is, He regards it, and has an esteem for it. It is precious and of great account with Him. 2. It is a word of forecast or providence. He cares for it — that is, He looks after it, and inquires into the state of it. He casts about what may be best and most convenient for it, and answerably does bring it about. 3. It is a word of solicitude and perplexity. He cares for it — that is, He is anxious about it (Hosea 11:8). There is no man can express more affection in any thing whereof he is solicitous as to the welfare of it, than God does express towards His Church, as there is occasion for it. It is the land which the Lord cares for in the full extent and latitude of care.Now as there is a three-fold expression of God's care for His Church; so there is a three-fold account also, which may be given to us of this care, as from whence it does proceed in Him. 1. From His relation. The Church is His own land by special purchase and redemption, and so He takes care of it more particularly in that respect. 2. From His covenant. It is the land that He cares for upon this consideration also. Because He has engaged Himself hereto. 3. From His interest and more peculiar concernment. The Lord takes care of His Church as that which He receives the greatest advantage from any other besides; not in a strict sense, but in a qualified, and as He is pleased to account it. The use of this point to ourselves comes to this purpose. First, as it serves to inform us, and to satisfy us in the truth of this point, which we have now before us, that we be persuaded of it. It is that which we are ready sometimes to doubt of whether God cares for His Church or no. Especially according to the circumstances wherein it may be as Gideon sometimes reasoned with the angel (Judges 6:13). This proposition which we are now upon, it hath both an inclusive emphasis and an exclusive. It has an inclusive emphasis in it, as it does signify; that God does indeed take care of His Church and land. An exclusive emphasis, as it does signify that He does care of it both in the denial of others' care for it, and in His own denial of care for others. And so now I have done with the first general part of the text, which is the interest this land here had in God's affection expressed to us in these words, "The land which the Lord thy God careth for." II. The second is THE INTEREST WHICH IT HATH IN GOD'S INSPECTION IN THESE WORDS. The eyes of the Lord thy God are always upon it, from the beginning of, etc. Wherein, again, we have two branches more. First, the privilege itself, and that is of being under the eyes of God; the eyes of the Lord thy God are upon it. Secondly, the continuation of this privilege, and that is expressed in two words more. First, in the word of perpetuity, and that is, always. Secondly, in the words of extent. From the beginning of the year to the end of the year. 1. First, we will take notice of the former, namely, the privilege itself here mentioned. And that is, of being under God's eye. First, an eye of observation, that is one which God hath upon His Church, He does mark, and mind, and take notice of the state and condition in which it is. Secondly, an eye of compassion; He has an eye upon it, to pity it, and to comfort it in the state in which it is. Thirdly, an eye of direction, a teaching eye; God has such an eye as this which He does sometimes vouchsafe His Church. There is a great matter in the eye to such a purpose as this is, and it is here considerable of us, as we have it in Psalm 32:8. Fourthly, an eye of protection and preservation and authority. 2. Now for the second, which is the continuation of this privilege, that is exhibited to us in two expressions more. First, in the word of constancy or perpetuity; and that is always. Secondly, in the words of extent, or production. From the beginning of the year to the end of the year. First, we may take notice of the continuance of the privilege he mentioned in the word of constancy or perpetuity. And that is always. It hath three properties in it, which are here particularly considerable of us. First, it is a quick eye, there are many persons which see a thing at last, but it is a great while first before they come to do so; yea, but God beholds His Church, and the state and condition of it, as soon as ever there is need for Him to see it. Secondly, it is a fixed eye. He looks upon His land, as if He would in a manner look through it and pierce it with His eyes. Thirdly, it is a frequent eye. His eyes are never off it. The second is the words of extent or production. From the beginning of the year to the end of the year. Where there are three periods, as I may so call them, of the care and providence of God towards His land and people. There is the initial, and the intermediate, and the final. First, here is the initial point of God's providence, taking its rise from the beginning of the year. Thus it signifies to us God's earliness, and readiness, and forwardness in His goodness towards His people, that He takes the very first season and opportunity that is afforded unto Him, for the hastening of His favours upon them. Secondly, here is the intermediate point, in the rising or progress of the year, that is also included as joining both terms together: God is not only kind a little at first, when the year begins, and so making a good entrance, but He holds on and proceeds in His goodness as the year itself rises and gets up. This is God's manner of dealing, not only like some misers, perhaps, to make a feast for a time, and once a year, but like a liberal and free-hearted person — that keeps open house all the year long, from the beginning of the year to the end. The third is the final point or conclusive. He ends the year as well as begins it, with the expressions of His goodness in it; "He crowns the year with His goodness" (Psalm 65:11). Thus is God gracious to His land and people, in all points and periods of time, from the beginning of the year to the end of the year; from one year to another: yea, from one age to another. Lord, Thou hast been our dwelling place in all generations. Lessons: 1. First, in a way of thankfulness and acknowledgment, where we have at any time the experience of this made good to us in our own particulars, as we very much have. 2. In a way of faith and dependence, let us make use of it also, that so we who have had experience of His goodness in the past may still wait upon Him and rest comfortably in His providence. 3. In a way of fruitfulness and obedience, we are to improve this point so likewise. That as the eyes of the Lord our God are upon us, in this extent and production, so our eyes may be upon Him likewise in the same extent. As His in a way of providence, and protection, and preservation; so ours in a way of obedience, and fruitfulness, and circumspection. To begin the year with Him, as He does with us, and thereby to lay a good foundation of holy conversation to ourselves; to set ourselves in a good way at first, in this entrance of time. If we have hitherto been any way failing in our duty, and neglected it, let us now at least and at last keep it. Let us proceed also, as God does with us. He begins, and He goes on in His goodness, His eyes which He cast upon His Church and people, they never fail, but continue, and hold good still. So should our eyes be also upon Him, we should perfectly continue in goodness; and proceed in it, from one degree of it to another. As the year rises in the light of it, so should we rise also in the improvement of it. Let us also end well; be especially careful of that. (T. Horton, D. D.) Parallel Verses KJV: For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs: |
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