Jonah 4:4 Then said the LORD, Do you well to be angry? This chapter presents the weakness of human nature; the illusion of the passions; the bad effects that flow from the want of self-government. Here is a prophet, an advocate of righteousness, and a denouncer of the judgments of heaven, fallen into rather disgraceful circumstances, forgetting the dignity of his office, and losing the command of himself; discomposed and agitated by passion. And what was the cause? His work seemed to be a failure, and he would rather see that populous city laid in ashes, than that the least imputation should fall upon his own prophetic character. To him came the expostulating voice of God: "Doest thou well to be angry?" The mild rebuke was ineffective. Then came the appeal, "Doest thou well to be angry for the gourd?" Stung with rage, and overcome by his passion, the prophet replied, "I do well to be angry, even unto death." Angry? With whom? With God, the Father of mercies. For what? For pardoning a vast multitude, all humbled in dust and ashes before Him, Could a small personal interest plead against the voice of nature, and harden this prophet's heart against every sentiment of humanity? It is the nature of the passions to concentre our views in one glowing point, and thus cause us to overlook whatever might allay their fervour. Hence the undoubting confidence with which the impassioned mind insists upon its own rectitude, and even glories in the violence of its emotions. Nor is it the angry and revengeful only; the voluptuous, the ambitious, and distempered minds of every description all find specious arguments to reconcile the indulgence of their own will, and their personal gratification, with the general good; at least, to palliate, if they cannot altogether justify, their conduct, from the inevitable pressure of events and peculiarity of situation. We cannot but be astonished at the height to which Jonah's mind was inflamed — at the degree in which his feelings were exasperated. How weak is man! When clouded with passion, his boasted reason, instead of disentangling the perplexity of his affairs, or impelling him to act wisely and virtuously, often serves only to aggravate his misery, and to justify him in his perverseness. During this temporary insanity all things upon which the eye is fixed appear enlarged and gigantic. Into what extravagancies, what miseries, what crimes are men precipitated for want of learning and practising the art of self-government. How greatly ought we to be upon our guard, not only against the violence, but against the illusion of the passions! It is certainly in our power, by the vigorous exercise of our mental faculties, to reduce the objects which are magnified and distorted by the magic of passion to their natural shape and just dimension. Change of scene will often help us in this self-mastery, and time has a quieting power. Devout and regular attendance on the duties of religion will greatly favour and shorten the process, and render our passage through the tempestuous region of the passions not only safe but salutary. Let the considerations which reason and religion present induce calmness of spirit, and "give rest to our souls." The shortness of life, the emptiness of worldly pleasures, the approach of eternity. Within the hallowed round of religion all is peace. (P. Houghton.) Parallel Verses KJV: Then said the LORD, Doest thou well to be angry? |
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