Hebrews 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. I. THE CAUTION. In the text sin is, by a bold figure of speech, personified, as it is in several other parts of Scripture. But we are not to suppose that there is a being called sin; but an evil principle that is at work in the world and in all our hearts. We will now notice some of the means adopted by sin to deceive the ungodly. 1. It assumes to itself soft and specious names. Sin, notwithstanding the exalted place it holds in the affections of men, is an abominable thing. Professors of religion, be you aware that you endeavour not to lessen the enormity of sin. 2. Sin deceives by promising pleasure, while it conceals the evils connected with it. It promises pleasures it can never give. Absalom listened to sin, and was stimulated in his rebellion by the hope of raising himself to his father's throne. The event showed he was deceived, and lost his life beside. David listened to sin, when he thought of the pleasure of Bathsheba's company, and thought, "No eye will see, no one would know." He, too, was deceived, for his sin became patent to all Israel, and peace fled from his house for ever. There is one case recorded in Scripture which shows how sin deceives, and hardens, and finally damns the soul — Judas. 3. Sin deceives by misrepresenting the revelations of God's Word. Instructed by that Word, we are taught to think of God as a being of infinite perfection, and that all His attributes being perfect, they cannot clash one with another — that all are holy, wise and good. But sin suggests to man's mind a God all mercy: it puts out of sight the fact that God is a God of holiness. Again, sin leads men to reason thus: God is too lofty to behold the things done upon earth; it is inconceivable that He will take knowledge of men's actions; He has worlds to guide and direct. 4. Sin deceives, by persuading the man that there is time yet to seek pardon, and persuades him to defer the season of repentance till a later period of life. Now, there is no want of good intention on the part of many. Sinners are deceived by sin, and flatter themselves that because they know what is right, there must be some good in them, though they practise it not. They comfort themselves, that though at this particular moment they do not put their good resolutions into effect, they intend to do it, and they think there is some virtue in that. II. THE MEANS PRESCRIBED. — "Exhort one another." Those who undertake to give advice should themselves be endued with wisdom and understanding. An ignorant or presumptuous person will be likely to do more harm than good. That wisdom which is gained by experience is most likely to prove useful to others. Intimate friends may exhort and counsel one another, and admonish one another of their faults. But even here a caution is needful. Some do this in such a censorious sort of way, such a " Stand by, I am holier than thou" sort of air, that the advice they give, however good, is certain to be rejected. Men are never to be scolded into doing that which is right. In reference to this part of our subject I would say, never engage in this duty except with much prayer for the guidance of the Holy Spirit; and then between your exhortation and example there must be a consistency. If not, it will render any effort altogether vain. III. THE TIME when this duty is to be performed — "Daily, while it is called to-day." The present may be the only opportunity. Christians are daily going astray; every day they need exhorting. By way of application, I would entreat you all to watch well your heart, and resist the beginnings of sin, lest it should end in ruin. A spark is easily put out, but how difficult to extinguish a conflagration! Resist the unholy thought before it becomes the unholy deed, and pray that ye enter not into temptation. I will illustrate by an anecdote what sin does. There was a little boat floating near the hank in the river a few miles above the falls of Niagara; a mother was working in a field near by. She had cautioned her little daughter not to go to the water; but thither the child strolled. She saw the boat, jumped into it, which moved with her weight. She was pleased with the feeling. The boat slipped from its moorings, and began softly to float down the stream. More and more pleased was the child. The sun glittered on the tiny waves; everything was pleasant and delightful to the child. Quicker, and more quick, but yet softly and silently, that vessel shot down the river with its unconscious and joyous freight. The mother looked, and saw her child carried quickly to the current towards the fall. She screamed and ran — she plunged into the water; she ventured far, and failed. The boat is caught in the foaming rapids; it is carried over the precipice; the child is lost. Something like this may be seen daily. We warn you. (W. Jarbo, D. D.) Parallel Verses KJV: But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. |
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