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To render us profitable is the design of religion, and it is easy to see that it must be the effect of it. Religion is social and diffusive. According to our Saviour's language the possessors of Divine grace are the salt of the earth to keep it from corruption. They are the lights of the world to keep it from darkness; and this light is not to be concealed "under a bushel," but to be fixed "on a candlestick, that it may give light to all that are in the house." The blessings they enjoy they are to communicate. Divine grace never leaves us as it finds, us. It produces a change the most wonderful and glorious and beneficial. Divine grace destroys those vices by which we are injurious to others. For the best charity I can exercise towards my fellow creatures, says a good man, is to leave off sinning myself. Every company and neighbourhood is the better for us: we are as "a dew from the Lord." And thus the promise is fulfilled in every child of Abraham by faith: "I will bless thee, and thou shalt be blessing." Finally, we remark that our being useful does not depend upon our abilities and station. See Onesimus, a slave, profitable even to such men as Philemon and Paul — profitable to "thee and me." It is with the community as it is with the body (1 Corinthians 12:14-21). Thus we behold, in the world and in the Church, difference of rank, of office, of talents; but there is a connection between the whole, and a dependence arising from it. And from this none are exempted; even "the king is served by the labour of the field." Every man, whatever be his condition and circumstances, is of some importance in society, and we should labour to impress our minds with this reflection, especially in three cases. Let us remember it when we are in danger of pride and disdain with regard to any of our fellow creatures. Perhaps he is more necessary to you than you are to him. Let us remember it when discouraged from exertion. He that is "not faithful in little" has no reason to believe that he would be "faithful in much." We should also remember it when we are tempted to do good in unlawful ways. What I mean is this: some suppose that they can only be useful in such a particular station or office, and hence they are ready to leave their present condition to rush into it. But, says the apostle, "Let every man abide in the calling in which he is called of God." Things are so constituted that if any man wishes to do good he may do it in the circumstances in which he is placed; he has some influence. Let us conclude with two reflections. First, if religion renders people, in all situations, valuable and useful, how deserving is it of encouragement! Let, therefore, all unite to promote it. Secondly, if religion be profitable to others, it is much more so to ourselves. It sanctifies all our mercies. It sweetens all our trials. It teaches us "in whatever state we are therewith to be content."

(W. Jay.)

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KJV: Which in time past was to thee unprofitable, but now profitable to thee and to me:

WEB: who once was useless to you, but now is useful to you and to me.