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In these words we cannot but observe what a mighty satisfaction the good man takes in the peace of his conscience, and the performance of his duty, and the steadiness of his resolution, never to be frightened out of it by any temptation or discouragement whatsoever. In the want of all the good things he had formerly abounded with, it was Job's comfort to remember that he had enjoyed them innocently, and employed them faithfully. It was not for any notorious provocation of his God, or injury to his neighbour, that they were come upon him. He had confidence in his integrity, and boldly durst look up to God Himself, and maintain his ways before Him. Show the wisdom of this resolution, of holding fast our integrity; and never letting it go upon any prospect or temptation whatsoever. The tracks and footsteps of our duty are all along as plain and as legible as we can wish; and if we will but follow them, will lead us on as strait and as direct a path as we can go. So that the very windings and turnings through which unfaithfulness wanders, are enough to convince us that it mistakes its course, and instead of carrying us, as it pretends, a shorter way, is losing sight apace of happiness, and insensibly making on to misery. The first step of these men proceeds upon mistake. They falsely divide their duty from their interest, the two things in the world of all others most strictly inseparable. Every man is so far happy as he is virtuous, and miserable as he is vicious. Upon this foundation it is that the happiness of God Himself is conceived to stand. Had the devil himself but "held fast his integrity," he had been happy still; nor can he ever destroy the happiness of man, but by persuading him to that by which he lost his own. God has given us a more secure possession of our integrity than of any one thing in the world besides that we can call our own. The wisdom of holding it fast, and never letting it go, will appear from the following considerations.

1. In parting with our integrity, we let go that, without which prosperity itself can never make us happy. There is not a greater mistake than the common notion of the happiness of the wicked in this life. How many false exceptions against Providence, and discouragements from virtue, has it sometimes started in the best of men! Even in the seeming equality of His distributions to the wicked and the good, God has made a very sensible distinction, and done abundantly enough to justify the conduct of His providence and the wisdom of our integrity. God punishes the wicked with those very blessings He admits him to partake of. "Envy not the glory of the sinner, for thou knowest not what shall be his end." Nay, thou knowest not so much as how it fares at present with him.

2. Because we let go that which being once gone, affliction needs must render us insupportably miserable. Nothing is more certain in the life of a man than a share in the troubles that inseparably accompany it. Yet how few make any provision for what nobody can avoid. So long as the world runs smoothly on their side, on they travel, thoughtless and secure, never considering that though it is fair and sunshine now, the weather soon may change, and a storm they little dream of may break suddenly upon them. The wise man, who builds upon the sure foundations of his own integrity, stands unshaken and secure. Afflictions may dash and spend themselves upon him, but his hope and confidence "may not be removed, but standeth fast forever." The spirit of a man will go a long way towards sustaining his infirmities.

3. He that lets go his integrity, parts with that which alone can avail him in the day of judgment. Whatever hopes a man may have of carrying on an interest in this world, by acting contrary to his duty, no man was ever weak enough to imagine it could be of any service to him in another. How bold and fearless will they who have kept their integrity stand before the dread tribunal, secure of being justified in their trial, and clear when they are judged.

(Pawlet St. John, A. M.)

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KJV: All the while my breath is in me, and the spirit of God is in my nostrils;

WEB: (For the length of my life is still in me, and the spirit of God is in my nostrils);