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I. TRANSITION IN JOB'S ADDRESS. (Vers. 1-3.). He pauses for a moment before entering on a new course of thought. He asserts that his experience has not been without fruit. The eye the ear, the mouth (Job 12:11), are the physical symbols of living and actual experience. So St. John: "That which we have heard,... seen with our eyes looked upon, and our bands have handled" (1 John 1:1). And in no particular is their knowledge, in virtue of which they presume to lake so high ground, superior to his own.

II. RESOLVE. "To speak to the Almighty, to reason with God." It is a bold, yet a truly reverential and a believing resolve. It reminds us of Abraham pleading for the cities of the plain, It is founded on the firm apprehension of the moral attributes of God, which he cannot deny without denying himself. On this ground we may even venture safely. Boldly we may come to the throne of grace, and beseech God not to forsake the eternal throne of his holiness.

III. REJECTION OF THE INTERFERENCE OF HIS FRIENDS. (Vers. 4-6.) No sooner is the resolve taken to appeal to God than new strength comes to the heart. Job rises above the cloud of misconstruction that has gathered about him, like the tall cliff towering above the clouds, and looks down with scorn on these "forgers of lies," these "worthless physicians." It is his turn to be the instructor, and theirs to hold their peace.

IV. DENUNCIATION. (Vers. 7-9.) He proceeds severely to expose their errors, and to lay bare the root from which they proceed.

1. They seek to honour God at the expense of truth, which is a corrupt zeal; for the God of truth can only be honoured by truth in words and deeds.

2. They are moved by the instinct of flattery, and thus become partial, one-sided advocates for God. But God is not exalted by depressing man, nor honoured by injustice done to his creatures.

3. Their accusations of others show ignorance of themselves. And how would it be if scrutiny were now to be made into their lives? and would they dare to cast the load of guilt on the unhappy in his awful presence? They are reflections like these which are needed to check the uncharitable thought and bridle the censorious tongue.

V. MENACE. (Vers. 10-12.) These grave faults cannot be committed with impunity. God would punish them for their partiality. His majesty, on his appearance, will confound them. They will be treated as sinners, and all their memoranda their fine sayings, which they have got by heart rather than derived from deep experience (ver. 12), will be scattered like dust and fall to the ground like crumbling structures of clay. "For every idle word that men shall speak, they shall be brought unto judgment." Thus Job shakes himself free from his shallow counsellors before turning solemnly to God. LESSONS.

1. In casting responsibility on others we may be incurring greater responsibility ourselves.

2. We should hesitate to apply truth to others before we have first applied it to ourselves.

3. Self-knowledge fits us for the office of counsel; blindness to self exposes us to rebuke and judgment. - J.

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KJV: Lo, mine eye hath seen all this, mine ear hath heard and understood it.

WEB: "Behold, my eye has seen all this. My ear has heard and understood it.