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Our text presents an aspect of Christ of the highest charm. He is the great and only fulfiller of "the will of God " the world has ever seen. There was a "book" in which much concerning Him was "written." At different times, in different measures, in different ways, of type in institute and incident, of promise, of comparison and contrast with other men and other doings, did that "book" perpetually speak of Him. But howsoever diverse its utterances were, they were all wonderfully harmonised in their ascription to Him of the spirit of delighted obedience to God.

I. THE LIFE OF OUR LORD JESUS CHRIST IS THE MOST BEAUTIFUL LIFE THAT HAS EVER BEEN LIVED IN THE WORLD. All sorts of beauty were bright in Him — the beauty of virtue, the beauty of godliness, the beauty of love, the beauty of sympathy, the beauty of obedience, and this without crack or flaw; the beauty of wise words, the beauty of holy action, the beauty of kind and gentle disposition; beauty which shone in the house, beauty which flamed in the temple, beauty which lighted up the cornfield and the wayside, beauty which graced alike the table of the publican and the Pharisee; beauty With smiles and tears, gifts and helps for men, women, and children as He found them.

II. ONE GREAT REASON WHY THAT BEAUTIFUL LIFE HAS BEEN LIVED AMONGST US MEN IS THAT WE MAY MAKE OUR LIVES BEAUTIFUL BY IT. He came to be an example. He bade men follow Him. He called for imitation of His spirit and character. His servants held Him up in the same light; they bade men "put on the Lord Jesus Christ," "follow in His steps," let the same mind be in them as was in Him. There is not a single virtue in Christ that should not have its place and power in you. The scale of its play, the special circumstances and relations which throw such grandeur into His career, must, of course, present a vast disparity between Him and us. But in essence, in spirit, we are bound to cultivate His worth; the actual outworking in our lot and relations of each excellence of His is an obligation on our heart and conscience.

III. THE SECRET OF THIS MOST BEAUTIFUL LIFE OF CHRIST IS TOLD US. Were you to see a rare and beautiful flower in another's garden, you would naturally wish that it might adorn your own also. You would ask whence it came, what soil it liked, and a dozen other questions, so that its true treatment might be leaflet and your own garden enriched with it. And when you are truly roused to spiritual care you ask the like questions about a beautiful action that has struck you or a beautiful character that has crossed your path. Whence came it? What is its inspiration — its culture? Tell me the secret, Never were such queries more seemly than on the survey of Christ's beautiful life. Is its great secret ascertainable? Is it within my reach? Well, Christ's beauty all came from one thing — He did " the will of God." He delighted to do it. Its law was in His heart.

IV. WHAT A BEAUTIFUL WILL THE WILL OF GOD MUST BE IF THE BEAUTIFUL LIFE OF CHRIST IS SIMPLY ITS OUTCOME! Few phrases are so inadequately welcomed by us as "the will of God." We invest it, perhaps, with all the reverence we can, with sublimity, authority, rectitude, and power, but not with beauty. It is not a charm to us, a ravishing delight. We submit to it rather than accept it. We bow, but we do not sing. Oh! let us correct ourselves. The will of God is beautiful beyond all expression. Each commandment it gives is beautiful, "holy, just, and good." The way of life it prescribes is as "the shining light, that shineth more and more unto the perfect day." The character it forms and moulds is radiant with a lustre that never dies. The good it diffuses is boundless in worth and variety.

V. IF YOU WOULD MAKE YOUR LIFE BEAUTIFUL LIKE THE BEAUTIFUL LIFE OF CHRIST, YOU MUST DAILY STUDY THE WILL OF GOD, AND JUST BE AND DO WHAT THAT WILL ORDAINS. There is the philosophy of a high, noble, beautiful, glorious life — so simple that a child can understand it, so profound and far-reaching that no maturity of power, no elevation in lot, can ever carry you beyond it. It is the one grand law of time and eternity, of earth and heaven.

(G. B. Johnson.)

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KJV: Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

WEB: Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, but you prepared a body for me;