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I. HERE WE SEE AN APPOINTMENT, A DECREE, A SENTENCE: WHEREIN FOUR CIRCUMSTANCES ARE TO BE OBSERVED.

1. By whom this appointment is made, namely, by God Almighty, in whom there is not a shadow of turning, and which is able to bring that to pass which He hath appointed. Men are mutable; they appoint and disappoint; it is not so with God; hath He said it, and shall He not do it? Therefore, as sure as God is in heaven, this appointment shall stand. Who at any time hath resisted His will? who can break His appointment?

2. What it is that is appointed — once to die. What is death? Properly to speak, it is a separation of the soul from the body.

3. There is an extraordinary dying, and an ordinary. Some have died twice, as Lazarus, and those that rose with Christ at His resurrection; but ordinarily it is appointed to all men once to die. It is not. appointed to all to be rich, wise, learned, but to die.

4. Why was this appointment made? Because of sin (Romans 5:12), "at what time thou eatest, thou shalt die the. death." Why are we afraid of the plague? Because it will kill us. Sin will kill both soul and body; therefore let us all be afraid to sin.

5. The persons to whom this appointment is made, to men — to all men. There is no man living but shall see death: it is appointed to kings to die, to dukes, earls, lords, knights, gentlemen, merchants, clothiers, husbandmen, to high and low, rich and poor, learned and unlearned. It is appointed to the ministers to die, and to the people; to the master, and servant; to the husband, and to the wife. We read of a woman that had seven husbands, they all died, and in the end the woman died also. None can avoid the stroke of death: the physicians that cure others, at the length die; the godly die; so good men and women die, as well as bad, as the faithful are sick as well as the unfaithful, so also they die as well as others.

II. DEATH GOES NOT ALONE, THERE IS ONE THAT FOLLOWS HER, AND THAT IS JUDGMENT. Judgment, either of absolution for the godly, or of condemnation for the wicked. If there were no. judgment after death, the godly of all others were most miserable; and if no judgment, the ungodly were the happiest men. The drunkard must give an account of his drunkenness, the covetous man how he hath employed his riches; we must give an account of our oppressions, thefts secret or open, of our negligent coming to church and contempt of the Word of God. Let this cause us with a narrow eye to look into our lives, let us judge ourselves in this world, that we be not condemned hereafter. Yet there be a number in the Church that think it a scarecrow, and make a mock at this judgment, as the Athenians did at the resurrection (Acts 17:32). Let it be a means to pull us from sin, and to make our peace with God in this world, that we may stand without trembling before the Son of man.

(W. Jones, D. D.)

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KJV: And as it is appointed unto men once to die, but after this the judgment:

WEB: Inasmuch as it is appointed for men to die once, and after this, judgment,