The Day of Humiliation a National Obligation
Joel 2:12-14
Therefore also now, said the LORD, turn you even to me with all your heart, and with fasting, and with weeping, and with mourning:…


Joel, having forewarned the people of Judah of the impending calamities that threatened to overwhelm them, proceeds to point out the necessary instructions for them to follow in the prospect of such an awful national crisis.

I. THE VARIOUS DUTIES SUITABLE TO A PERIOD OF NATIONAL CALAMITY.

1. The appointment of a day of national humiliation. Joel orders them to assemble the people together in the courts of the temple, where by external purifications and proper instructions they might be fitted for the profitable solemnisation of the same. Is there less obligation on Christian communities to set apart a day of humiliation under similar afflictive dispensations of providence? Properly observed, such seasons of public demonstration are undoubtedly acceptable to God. The assembling of ourselves together will sharpen the desire of the Christian for more devout secret communion with God in the closet of prayer.

2. The first duty is turning unto the Lord. The Israelites were to attend the temple not only in a suitable manner outwardly, but with a deep inward impression of God's judgments. Their affections were to be estranged from the concerns of this world, and set on the God whom they had offended. Such a solemn day calls for nothing less than the whole heart. Away with frivolity, trifling, indifference. It is a day that calls for the implicit surrender of the inner man.

3. The duty of fasting. The Christian may perform this act if his conscience suggest it as incumbent upon him. But he must remember the Redeemer's admonition in relation to it. There is a notion that fasting consists in abstinence from particular kinds of flesh. Such an idea is as truly absurd as it is derogatory to that part of the Christian community which entertains it. We must fast in the spirit. It is the motive alone can render fasting acceptable in the eyes of the Creator.

4. The duty of weeping and mourning. The Christian dispensation does not demand outward demonstrations of grief. External signs of grief and humiliation are but faint emblems of the shame experienced by the contrite soul. Our repentance must be accompanied with a change of heart and life; it must exercise a converting influence upon us within. The sorrow we feel must be manifested in reformation of life.

II. THE ENCOURAGEMENT TO THIS PERFORMANCE. "For the Lord is gracious," etc. It is on account of His infinite mercies that we are not consumed. From a consideration of this kind we may draw much consolation. The Divine ear will be open to the prayers of all those who call upon Him in sincerity. Let the many mercies of God experienced during the past encourage us to put our trust in His mercy now in "Jesus Christ, the same yesterday, to-day, and for ever." Let us praise Him to-day for all that is past; let us depend upon Him for all that is to come.

(Richard Jones, B. A.)



Parallel Verses
KJV: Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:

WEB: "Yet even now," says Yahweh, "turn to me with all your heart, and with fasting, and with weeping, and with mourning."




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