Hebrews 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw near to God. For the Law made nothing perfect, etc. The Law spoken of is the ceremonial Law, as we see from the preceding verse. The moral Law is not disannulled in Christianity. Its authority is maintained, its sanctions are corroborated by our Lord. But the ceremonial Law was abrogated by Christ. It found its fulfillment, and so was done away in Christianity. Notice - I. THE INABILITY OF THE LAW. It was weak and unprofitable; it made nothing perfect. 1. It awakened the consciousness of guilt, but it had no power to remove that consciousness. Its sacrifices proclaimed man a sinner and needing atonement with God; but they would not ease the conscience of its sad sense of sin, or inspire the peace of forgiveness in the troubled breast. 2. It showed the necessity of mediation between God and man, but it made no satisfactory provision for theft necessity. The people had to approach the Most High through the priests; the priests alone must offer their sacrifices; the priests alone had access to the holy place of the tabernacle and the temple. The office of the priesthood exhibited the need of mediation, but it was not an adequate answer to that need. The Judaic priests were themselves sinners; they needed to offer sacrifices for themselves; they were mortal and passed away by death, even as other men. 3. It presented a true ideal of life and conduct, but it afforded no help for the attainment of that ideal. The Law condemns sin; it commands righteousness. But how shall we obey its commands? "To will is present with me, but to do that which is good is not. For the good which I would I do not: but the evil which I would not, that I practice." Can the Law help us in this need? Can it inspire us with strength to do the true and the good? It has no power to convert, or strengthen, or sanctity the soul. It shows us our obligation, but it affords us no help to discharge it. "What the Law could not do, in that it was weak through the flesh," etc. (Romans 8:3, 4). II. THE CAPABILITY OF THE Law. "The Law made nothing perfect, but it was the bringing in of a better hope, by which we draw nigh unto God." We adopt the rendering of the margin of the Authorized Version, and the interpretation of Calvin, Ebrard, et al., that the Law made nothing perfect, but it prepared the way for the better hope. This hope is the gospel hope; the hope which has been brought in by our great High Priest. The Law led the way to this. "The Law was our schoolmaster to bring us unto Christ." "A large picture-book," as Dr. Binney says, "was put before the scholars in the splendid objects of the Levitical institute. The series of things included in this was like a series of prints arranged in order, bound and gilded, and spread before the young, wondering eyes of a number of children. The altar with its fire and blood; the laver with its purifying contents; the sacrifice with the penitent putting upon it his sin, or lifting his eyes and his hands to heaven; the priest in the garments expressive of humiliation, or in his gorgeous robes of 'glory and beauty; '-these things, with many others that might be specified, were all like so many significant objects, vividly portrayed on the several leaves of an immense picture-book. By familiarity with them the minds of the learners were gradually to open to the spiritual idea contained in each; or were to be prepared for apprehending it when, 'in the fullness of time,' it should be revealed With new views of the central figure, so much the theme of prophetic song, and the object of national desire, the whole of the Levitical system undergoes a change. It comes to have an intention, to be looked at as constructed for a purpose, which gives to it a deeper and diviner significance than was at first suspected. Priest and sacrifice, altar and propitiation, cease to be realities; they are understood to be only shadows and signs of what was to be found substantially in the person and work, the acts and offices of the great High Priest of our profession." This hope, for which the Law prepared the way, was better than any which the Law could inspire. 1. It is clearer as to its object. The Christian hopes for perfection of being; for holiness of heart and life here, and for heaven hereafter. These things are brought into clearer light in this gospel age than they were under the Law. 2. It is firmer in its foundation. It rests upon Jesus Christ. He is the Rock upon which our confidence and expectation are based. He has revealed God the Father unto us. He has rendered perfect obedience to the holy Law. He offered himself a Sacrifice for sin, of infinite and perpetual efficacy. He ever liveth to represent us in heaven, whither he has entered as our Forerunner. He is "a tried Stone, a sure Foundation" for the hopes of men to rest upon. 3. It is more blessed in its influence. "Through which we draw nigh unto God." The Judaic priesthood tended to make men feel their distance from God, and to keep them at a distance. The priesthood of Jesus Christ brings men near unto him. We need not now the human priest and the bleeding victim for our acceptable approach to the Divine Father. Through the Savior we may draw nigh unto him in our penitence for sin, and obtain forgiveness; in our consecration to him, and meet with gracious acceptance; in the presentation of our needs to him, and receive suitable and abundant supplies; and in hallowed communion with him, and find in it the foretaste and earnest of heaven. - W.J. Parallel Verses KJV: For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. |
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