Revelation 6:9-11 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God… I. St. John, we here read, was allowed to behold the souls of the martyrs, and they were living beneath the altar of the Lord. What, then, is the altar? In answer we say, that it is the place of a glorious and a happy security. It was to the altar that the murderer ran and clasped its horns, when the avenger of blood was in hot pursuit; it was to the altar, with all its beautiful accessories, the laver, the sacrifice, the shew-bread, and the golden candlesticks, that every mourner in Israel looked. Weary-hearted men, oppressed with the load of life, or weighed down by care, or burdened by sin, looked there and found an unfailing asylum. The martyrs are beneath the altar; they are under the security of its holy seal; they are hanging upon its strong horns; the persecutor's arm cannot reach them; the avenger of blood dare not come near them; they are kept by the power of God. The dust and defilement of earth, the fierce heat of flame, the lion's tooth, and the serpent's strangling coil, are all past; there is heaven's own calm; their souls are under God's care, and under the seat and the seal of Christ. II. But what is their state of feeling? Are they in a state of passive rest, or earnest enjoyment, or tranquil or animated hope? "They cried with a loud voice, How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?" Is it possible that they desire vengeance? Did Jesus pray for His murderers? Did Stephen, the martyr, echo and repeat the prayer? And have not the rest of the glorious band of martyrs learned and used it? It cannot be that the martyrs should be under the altar of the Lamb, and yet have hearts for vengeance. It is the cry of their blood for vengeance, not of their hearts. Just as the blood of Abel cried from the ground against Cain, so does this blood cry for vengeance on that Cain-like satanic power which made them martyrs. But it may be objected that this destroys the very notion of the activity of their spirits. The picture before us is that of altar-covered souls asking for a certain consummation. And no doubt, for a consummation we may truly believe they do both wait and long. But that consummation will be with such vengeance as is here alluded to. And this shows us that while the sin of the persecutors, written in the blood of the martyrs, calls for vengeance, the cry of the martyrs may well be only for the day of Christ, and for the redemption of the bodies of the sons and saints of God. They long for the day of Christ, "because it is the year of His redeemed." But then it may be also said, and history will bear us out, that there is a certain cry of sympathy in behalf of friends and fellow Christians trodden down and persecuted, which issues by a kind of necessity in a cry of vengeance upon their persecutors. In the persecution which preceded that of Diocletian, we read how St. addressed the African proconsul in the following words: "Be assured that whatever we suffer will not remain unrevenged; and the greater the injury of the persecution, the heavier and more just will be the vengeance." Nay, this very prophetic anticipation of vengeance upon the enemies of the Church of Christ is only a phase of that conformity of the mind of the saint with the will of God, which will form the very essence and perfection of the heavenly state. If God in His justice comes forth for vengeance upon sinners, every saint must give the hearty "amen" of an entire concurrence to the infliction. So it ought to be on earth, and so it must be in heaven. III. The explanation which we have given of the longing of the blessed departed for the year of Christ's redeemed shows us, at any rate, the activity of their souls. It tells us that being dead, they do not sleep, or even in a dream; nay, that they are well awake, and full of all that constitutes the life and activity of a living soul. They think of the past, for they refer to it; they refer to the blood that has been shed; it is past, but they have not forgotten it. They know something of the present; for it is because the great consummation lingers, because they know that it does so, because the world still drives on in its wickedness; it is because of all this present continuing iniquity that the souls of the martyrs cry out. Again, they look to the future; their question discovers this; they are conscious that the day of vengeance and the year of redemption must come, and they earnestly inquire when it shall arrive. IV. Consider further the answer which they received. 1. First, white robes were given them; their dishonoured names are all enshrined in honour; they were dressed as in preparation for the marriage feast of the Lamb; and when thus arrayed, words of peace were spoken to them. They are told to rest, and we may well imagine them sitting in the tranquillity of a blissful hope. They were to walt fill their brethren's arrival, which was to be through the same stormy straits as they had passed. 2. But then, is it only the martyrs that are thus reserved? Is it only they that wear white, and in that white array await the consummation? Nay, for there is a daily dying, which in many instances is no less precious in the sight of God than the glorious setting of a martyr's sun. Our beloved friends that have died in faith are thus before Him, they are in His very presence, they have the sunbeams of His radiant countenance shining directly upon their beatified spirits. 3. And they too, like the martyred spirits, are looking forward. They, like them, remember the past, and muse upon the present, and look to the future. And if so, they remember what they did on earth, and more than this, they remember those whom they loved, and whom they have left here. Death and forgetfulness do not affect that which is innocent and sinless. 4. And this thought is a sweet and holy solace. (C. E. Kennnaway, M. A.) Parallel Verses KJV: And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: |
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