1 Kings 14:13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave… Concerning the piety of Abijah, observe: I. ITS EARLY EXISTENCE. Piety, at any period of life, is pleasing. In old age, it is venerable. We cannot look on a Christian advanced in years, and more advanced in holiness, without feeling peculiar respect. In early youth, piety is chiefly amiable. It is the image of God restored on the soul, when its powers are most vigorous, when its passions are most warm, when its prospects of life are most fair and flattering. II. ITS SINCERITY. It was piety "in him," not appended to him, or merely professed by him — "in him was found some good thing." Of Job it is asserted, "the root of the matter" was found in him. That is not genuine piety which regards, with religious respect, any other but Jehovah; or which falls short of the one living and true God. III. ITS SECRECY. This is what we cannot altogether commend. His goodness was real, but was in a great measure concealed. mall as might be his advantages of education, the Lord by His Spirit had taught him, had renewed his heart, and formed him for Himself. However secret a good work may be in the soul, however hid from the observation of men, it is visible to God: He beholds it with acceptance and pleasure. Yet remember, where "some good thing" exists, it is desirable it should more than exist — it ought to appear in corresponding fruits and effects. Good principle is valuable, but let it be seen in practice: good desires are laudable, but these should be attended with active efforts: good designs and resolves are entitled to commendation, but worthy deeds and useful service are much more beneficial. IV. ITS DECISION. There was evidently in his family much to oppose the spirit and practice of piety. 1. Rank opposed it. Men in elevated stations are rarely eminent for religion. 2. Idolatry opposed it. The insult offered to Jehovah which false worship implies, the absurdity and iniquity which it always involves, were directly inimical to spiritual devotion. 3. And wickedness opposed it. This doubtless prevailed in its varied forms, and to a serious degree, in the court of Jeroboam; for when men are alienated from the true God, none can say to what lengths they will run. V. ITS RECOMPENSE. Abijah died, was buried, and all Israel mourned at his funeral. This may appear a singular recompense of piety; but the circumstances of the case must be considered. The Lord had threatened the utter destruction of the family of Jeroboam, on account of their sin. "Him that dieth of Jeroboam in the city shall the dogs eat, and him that dieth in the field shall the fowls of the air eat; for the Lord hath spoken it." But Abijah was exempt from the threatening, and saved from the calamity. Is it nothing to attain in youth, fixedness of character? When a young man's character is fixed, he sets out in life as he means to proceed; he acts on such principles and adopts such conduct as create no regret, and are followed with advantages of the utmost importance. Is reputation nothing? Most people profess to prize it; and, in early life, to be devoted to God, secures it. Is it nothing to be useful? In such a world as this, is it not of acknowledged importance to live to some good purpose? They, surely, are most likely to be thus honoured, who are the subjects of early and decided piety. Opposite characters are at best indolent and heedless; but, in general, their example and efforts are pernicious in a very serious degree. And is it nothing, when you quit the world, to leave behind a fair example? You feel it desirable that survivors have the recollection that in you was exemplified, though with lamented imperfections, a disciple of Jesus, a lover of His truth and of His ways. "The memory of the just is blessed." (T. Kidd.) Parallel Verses KJV: And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam. |