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Behold Melchizedek! In wise purpose his descent is hid far beyond our sight. So, too, clouds and darkness mantle the first rise of Jesus. He is, by eternal generation, the co-eternal Son of the co-eternal Father. But who can grasp such mystery? He who begets precedes not the begotten. He who is begotten is not second to the parent cause. This truth is a boundless ocean. Let us meekly stand on the shore and marvel. We read, and are assured, that Jesus, by eternal birth, is God of God, and very God of very God. But while we cannot dive into the depths, we bathe our souls in the refreshment of the surface. For hence it follows, that He is sufficient to deal with God, and to satisfy God, and thus to save His people to the uttermost. We see not Melchizedek's cradle. But we distinctly see him man on earth. Eyewitnesses, who heard Jesus and handled Him, give testimony, that He, too, has tabernacled in our clay, and thus was qualified to shed His life blood as our ransom. In Melchizedek we find neither first nor latest hours. No search can tell when he began or ceased to be. Here is Jesus. His age is one everlasting day. From eternity past to eternity to come, His being rolls in one unbroken stream. Before time was, His name is, "I am that I am." When time shall have run its course, His name is still, "I am that I am." Melchizedek. How mighty is this name? He that utters it, says, King of Righteousness. Who can claim that title, in its full purport, but Jesus: what is His person, what His work, but the glory of righteousness? Since Adam fell, earth has seen no righteousness apart from Him. But His kingdom is first righteousness, then peace (Romans 14:17). There is a throne in it righteously erected to dispense righteousness. All the statutes — decrees — ordinances — every precept — every reward — every penalty — is a sunbeam of righteousness. Each subject is bright in royal robes of purity — each wears a crown of righteousness (2 Timothy 4:8). Each delights in righteousness, as his newborn nature. Melchizedek was a local monarch. His city was graced with the name of Salem, which is Peace. The war, which stalked through the land, troubled not these tranquil citizens. Here again we have the sweet emblem of Jesus' blissful reign. His kingdom is one atmosphere of peace — one haven of unruffled calm. Heaven is at peace with the inhabitants. Sin had rebelled. It had aroused most holy wrath. It had armed each attribute of God with anger. It had unsheathed the sword of vengeance. It had pointed the arrows of destruction against our world of transgression. But Jesus cleanses His flock from every stain of evil. He is "the Lamb of God, which taketh away the sin of the world." Melchizedek is called to the most hallowed functions. He is the consecrated priest of the Most High God. As king, he sat above men. As priest, he stands before God. This holy office exhibits Jesus. He spurns no office which can serve the Church. The entrance of sin calls for expiation. No sinner can approach a sin-hating God. without a sin-removing plea. This expiation can only be by the death of an appeasing victim The victim can only die by a sacrificing hand. Hence we need, a priest to celebrate the blood-stained rite. And all which is needed we have in Jesus. Cry out and shout, O happy believer, your "Christ is All." An altar is upraised. The altar is Christ. No other can suffice. He alone can bear the victim, which bears His people's sins. A lamb is led forth. The lamb is Christ. None other has blood of merit co-equal with man's guilt. Jesus, therefore, God in essence, Man in person, extends Himself upon the accursed tree. But who is the priest who dares approach a superhuman altar? Who has a hand to touch a victim God? The very sight would shiver man into annihilation. Therefore Jesus is the priest. The incense of His intercession ever rises, Father, bless them; and they are blessed. Father, smile on them; and it is light around. With extended hand He takes their very offering of prayer, and praise, and service. He perfumes all with the rich fragrance of His merits. He makes all worthy in His own worthiness, and thus our nothingness gains great reward. Melchizedek meets Abraham with bread and wine. The weary warrior is way-worn and faint. Refreshment is provided. The Lord is very tender of His people's need. Awful is the curse on the Ammonites and the Moabites, because they met not Israel with bread and water in the way, when they came forth out of Egypt (Deuteronomy 23:4). Here again, we see our great High Priest. With God-like bounty He presents every supply which wasted strength, and sinking spirit, and failing heart require.

(Dean Law.)

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KJV: And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

WEB: Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.