The Witch of Endor
1 Samuel 28:7-25
Then said Saul to his servants, Seek me a woman that has a familiar spirit, that I may go to her, and inquire of her…


1. Let me explain what the belief about this woman of Endor was. In popular speech we speak of her as the witch of Endor, but a more accurate description would be the Necromancer. Among all races and nations in the ancient world witchcraft, necromancy, and all their allied magic arts were believed in and practised. In all heathen religions there was a place for diviners, augurs, and magicians, who by their arts professed to tell what was the will of the gods in any special enterprise. Never did Greek or Roman army go forth to battle till the omens had been sought and found to be favourable. Sometimes the diviners would profess to find the answer they were seeking for in the appearances of Nature in sea, or earth, or sky, sometimes in visions of the night, sometimes in the creatures slain as sacrifices; sometimes in the mysteries of the grave, like this woman; sometimes by strange, weird incantations or by mysterious rites and enchantments. In one or other of these ways men believed they could get to know the Divine will.

2. The next point I would touch on is the question, What is the significance of this so widespread a belief in necromancy and magic? It is now held, I believe, that these arts represent the first attempts of men to have converse with the unseen world, the first blind gropings of the soul after God, the first rude efforts of man's spirit towards a religion. Just as the science of chemistry with its wonderful discoveries of the secret and subtle forces of Nature had its beginning in the dreams and visions and impossible ambitions of the alchemists; or just as astronomy, which reveals the sublime order of the heavenly bodies, had its origin in the baseless imaginings of astrology, so religion in human history began in the practice of these magic arts. What God demands in those who come to Him is not the power of magic, but mercy, truth, righteousness in the heart.

I. SAUL'S SPIRITUAL CONDITION. First of all, it throws light on the spiritual condition of Saul. He sought the aid of this necromancer because he despaired of any message from God. It is in times of religious decay that superstition most flourishes. When men lose faith in a living God who loves righteousness they resort to magic and sorcery, and put their faith in outward ceremonies and rites. Spiritualism is a reversion to the first and lowest forms of religious inquiry. Science tells us that when a plant or animal reverts to its original type, it suffers degeneration. And the spiritualist is one who is ignoring all the world's progress through ages of religious education, and is going back to the first, rude, low methods in which men sought communication with the Unseen.

II. A WILFUL IMPOSTURE. The words in which the woman is described point to the means by which she might have carried out the imposture. Rendered literally, the words, "a woman who had a familiar spirit," read, "a woman a mistress of the Ob." And the word "Ob" denotes ventriloquism. No doubt the power of ventriloquism was believed to be supernatural, the gift of evil spirits. Then, for another thing, what the supposed ghost of the departed prophet revealed was in great part already well known to Saul, and may have been known to the woman. It needed no spirit from the grave to tell them. And as for the prediction of Saul's death on the morrow, there are those who contend that the word rendered "tomorrow" is of indefinite meaning denoting some time in the future. The prediction that Saul and his sons would some day be with Samuel in the world of shadows was a safe prediction, like many of the ancient oracles. But the chief objection is simply to the idea that any arts possessed by the necromancer should have had power to call forth the dead. It is sometimes assumed that. on this occasion God wrought a miracle through the woman in order to inform Saul of his fate. But this explanation is beset with insuperable difficulties. For according to it God would be doing just what He had refused to do. He would be "answering" Saul and satisfying his desire for a Divine communication. Again, it seems incredible that God should lend sanction to the pretensions of a necromancer when the practice of every such art was condemned under severest penalties by the Divine law. When we read the narrative in the light of these considerations, there is little difficulty in supposing that the whole thing was a wilful imposture practised on a wretched and despairing man. Keep clear thy faith in the Living God, the Righteous One and the Loving, and witchcraft and all other superstitions will be powerless over thee. But lose hold of God and you may drift into any dark and debasing belief.

(J. Legge, M. A.)



Parallel Verses
KJV: Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.

WEB: Then Saul said to his servants, "Seek me a woman who has a familiar spirit, that I may go to her, and inquire of her." His servants said to him, "Behold, there is a woman who has a familiar spirit at Endor."




The Religion of Ghosts
Top of Page
Top of Page