Malachi 3:14 You have said, It is vain to serve God: and what profit is it that we have kept his ordinance… The Jews were required by the Levitical law to offer unto God the best of their flock in sacrifice. This they did in their happiest and purest times. In the age of Malachi their worship had greatly degenerated. It had become, in fact, a totally hypocritical service. Heavy judgments are denounced against them by the prophet for this contempt of God. First, the rejection of their service. Next the abolition of their Church, State, and privileges, and the transfer of them to the Gentiles. And a withering curse upon them, both individually and at length nationally, for their hypocrisy. These things happened to them as examples to us, the people of God under the new dispensation. God requires the best of us, and of what belongs to us. We stand engaged to render this to Him by the acceptance of His covenant. I. THE NATURE OF THE REQUISITION WHICH GOD HERE MAKES. 1. We must serve Him with our best powers. First and chiefly the powers of the mind. Bodily service, apart from any interest taken in it by the mind, is of little worth. God requires the "heart." We must worship Him in spirit, for He is a Spirit. By the spirit we are to understand the mind with all its powers. The body is the altar, but the spirit is the oblation. The spirit includes memory, judgment, and affections. Bodily service, as the offspring and expression of the mind, is required, and is highly acceptable. 2. We must give Him the best season of life. This is the season of youth. Then our powers are fresh and vigorous; and then we are most beset by other suitors. 3. We must give Him the best portion of our time. Religion must not be regarded as a relaxation, but prosecuted as a business — the great business of life. It is termed a calling and a work. 4. We must give to God the best of our talents and substance. We ought, as Christians, to surpass others in common charity and benevolence; for grace is to improve and heighten all human virtues, as well as to improve those that are Divine. II. The reasons by which this requisition of our best in the service of God is enforced. God will only accept the best, for the following reasons — 1. His greatness. God is a great king, for the extent of His dominions, the number of His servants, and the reverence paid to Him by them. For the information He receives of our service. For the numerous methods in which He can express His displeasure. 2. His goodness enforces His claim. What have we that we have not received? All the faculties of our mind and organs and members of our body we owe to Him. The same may be said of our substance. To Him we are indebted for the ability, the health, the industry by which it was obtained. 3. The credit of our religion demands this service. This ought to be dear to us; and it is to be maintained and promoted by such a service as has been specified. And how is a religion advantaged when a just picture is given of it in the lives and tempers of its recipients! 4. The evils avoided and the benefits obtained by compliance with the demand, enforce its obligation. How fearful the communication of Christ to the lukewarm Church of Laodicea. What encouraging promises, in the Scripture, meet those who are careful, diligent, and devout in the service of God!Improvement — 1. Let all see that they are properly capacitated for this service. In order to this, a twofold change must take place: in our state — in our character. 2. Let us be thankful for the existence of public worship among us, and seek after its improvement and extension. 3. Let us hail with a spirit of religious joy and co-operation the approaching diffusion of Gospel-worship all over the world. (J. Leifchild, D. D.) Parallel Verses KJV: Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? |
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