Genesis 33:19-20 And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father… By calling this altar "El-Elohe-Israel," or God the God of Israel, it was virtually saying, "I erect this altar for the worship of my family, to the God with whom I have prevailed in supplication, and who has proved Himself the hearer of my prayer." Such an altar should there be in every household; and, without further special reference to our text, I proceed to the subject I have chosen for this occasion,, namely, that of family worship. 1. We may remark, first, that it is clearly the duty of every family to maintain such worship. 2. We may pass on, therefore, in the second place, to the advantages of family worship. Among its lesser benefits, we may remark in passing that, rightly conducted, it makes a profitable impression upon those out of the family, who may chance to witness it. Family worship is also of unspeakable advantage in maintaining all the other institutions of our holy religion. We can hardly enumerate the advantages of family worship to the household itself. That it draws down the blessing of God upon the domestic circle needs no proof, for we have for our encouragement, not only the general promises made to prayer, but the special assurance that "where two or three are gathered together in Christ's name He will be with them"; and we have farther, the evidence of actual experience. If we value the salvation of our loved ones we shall not neglect this means of securing it. The restraining influence of domestic worship upon all the annoyances and disturbers of domestic peace is most powerful and valuable. Who can kneel down and pray daily before his family against a sin which he habitually commits? How can the inmates of a dwelling cherish unkind feelings towards each other while united in common prayer? 3. We may next notice the manner in which family devotions may best be performed. 4. Our last point will be to notice the objections and difficulties which are commonly opposed to the duty. One may reply, that all these arguments and statements may be very good and true, but that he makes no profession of religion, and it would be improper, therefore, for him to set up family worship. Why so? Is it wrong for him to pray in secret, or in the house of God, or to give his children religious instruction? And why any more so to pray in the family? (W. H. Lewis, D. D.) Parallel Verses KJV: And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money. |
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