Romans 14:17-18 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.… These words do not infer that we may eat and drink as we please; the very opposite is implied, namely, that whether we eat or drink, righteousness, peace, and joy in the Holy Ghost should determine our spirit and conduct. The doctrine is, that the kingdom of God is not founded on things outward, or any artificial arrangement of these; but on the absolute difference between right and wrong, happiness and misery; and that, accordingly, its design is to establish virtuous dispositions and holy joys. This doctrine is manifestly in direct antagonism to the tendency at Rome to indulge in disputation about the obligation of existing customs, and needs to be taught in the present day. There is a very general disregard of the spirituality of Christ's kingdom, and of the sufficiency of its truths to meet the wants of man. To make the tree good, that its fruit may be good, is a process far too slow and undemonstrative for this enterprising age. Accordingly, we are overwhelmed with "improvements," "reforms," "schemes," "societies," and "movements," to effect a speedy and decided change. Note — I. THE DESIGN OF THE KINGDOM — viz., the diffusion of righteousness, peace, and joy. 1. Societies are formed with a leading object in view. Zeal for that object is the distinguishing mark of the members of each society. Diversity of taste and opinion is tolerated so long as it does not interfere with the interests to be promoted. There are religious communities of whose institutions distinctions of meat and drink form an essential part. Such is the general character of Hindooism and Mohammedanism. Such was the general character of Pharisaism. John the Baptist adopted similar means of distinction; he came neither eating nor drinking, nor clothing himself like other men. But Christ, instead of building up such walls of partition, removed them, and strove, by the example of loving, familiar intercourse, to overcome deep-rooted antipathies. Henceforward, "righteousness, peace, and joy," are to be the distinguishing tokens of His subjects — not any style of living or appearance peculiar to them as members of a community. 2. Tried by this test, Romanism, and all imitations of it, must stand condemned; but let us apply it to ourselves as members of a Church claiming to be scriptural. We belong to different grades of society, and have different tastes and habits, Hence there is no small risk of uncharitable judgments. Simple tastes and manners to some appear little short of barbarous, and refined tastes and manners to others voluptuous and worldly. How uncalled for these insinuations! To any disposed to make much of outward distinctions, we must ask — (1) What of righteousness? Is not the first thing desirable — a heart right with God? (2) What of peace? Is not peace Christ's great legacy to His disciples? and peacemaking the duty He has blessed, as peculiarly that of the children of God? (3) What of joy? Is it not the will of God that we should rise above anxiety and discontent, to grateful, hopeful joy? Murmuring about ourselves or our fellow-Christians is neither right nor profitable. (4) What of Divine grace as the source of all spiritual excellence? God the Holy Ghost is not to be limited by man's prescription of meats and drinks, days and times, dress and postures. II. THE FITNESS OF THE DESIGN. 1. It accords with the extent of the kingdom. God, as the rightful sovereign of all men everywhere, commands them to return to their allegiance. The kingdom must therefore include men of all nations. How great the diversity of conditions of existence! And in His wisdom and love God has provided a system adapted to all these conditions. A religion eminently spiritual and practical, having very few and simple ordinances of worship, Christianity belongs specially to no clime, grade, or class. 2. It accords with the number and variety of the enemies to be overcome. Confessedly there is a great deal of irreligion and vice in the world; and no religion is worthy of the name that does not engage its adherents to a course of resolute opposition to these evils. But there is a great deal of sin and misery where these evils are neither seen nor heard. Seemly forms of religion and correct moral deportment have not been sufficient to satisfy the heart and purify the conscience. Churches have been rent, homes made desolate, and hearts broken, by men "touching the righteousness which is of the law blameless." We do not need more fasts, zeal for traditions and customs; we need a religion that will strike at the root of all the evil in our nature. This religion we find in Christianity, which obliges us to follow after righteousness, peace, and joy. 3. It accords with the attributes of God; for there is blasphemy in the very supposition that the Divine Being can be satisfied with a religion chiefly ceremonial or outwardly correct. He is a Spirit; and they that worship Him must worship in spirit and in truth. 4. It accords with the character of Christ. How strange that His name should have been given to such systems as have borne it! So far from patronising externalism, He exposed Himself to the wrath of the Ritualists of that day; so far from affecting peculiarity of living, He exposed Himself to the calumny that He was a gluttonous man and a winebibber. Everywhere and always He proclaimed the necessity of a righteousness exceeding that of the scribes and Pharisees. Were He this day amongst us, no word of sympathy would be heard from Him with those who compass sea and land to make one proselyte, and only succeed in perverting his better nature. His sympathy would be with those who assert their freedom from the commandments of men, and who joyfully own their obligation to love and obey their "Father which is in heaven." 5. It accords with the destiny of all true subjects of the kingdom. There must be a meetness, as well as a title, belonging to all the heirs of glory. A training of the soul in righteousness, peace, and joy, we can well believe to bring about a meetness for the society of the spirits of the just made perfect; but we are at a loss to conceive how a round of forms and ceremonies, or a careful conformity to usages and example, in matters wholly of this world and of this body, can constitute any such preparation. (W. Limont.) Parallel Verses KJV: For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. |
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