Romans 7:7-13 What shall we say then? Is the law sin? God forbid. No, I had not known sin, but by the law: for I had not known lust… The sinful passions, which were through the Law (ver. 5). What does the Law bring forth such fruit? Is the LAW SIN? Nay, that cannot be; on the contrary, we all acknowledge it, without dispute, as "holy," and every separate commandment which it gives as "holy, and righteous, and good." Nevertheless, even the holy Law has peculiar relations to the development of sin; and they are these: the Law reveals sin; the Law becomes, to a sinful man, an excitant to further sin. I. THE LAW AS REVEALING SIN. "For," says the apostle, "I had not known sin, except through the Law; I had not known coveting, except the Law had said, Thou shalt not covet." Here we have a general principle, and a special instance. Law, by saying, "Thou shalt not," brings home to our conscience the knowledge that certain tendencies, which we had followed unconsciously before, are wrong; the separate commandments of the Law stamp this character of wrongness on each separate tendency respectively. Thus we learn the great distinctions of right and wrong; the particular distinctions in particular cases. To us, then, as fallen creatures, there is a great revelation of wrong. When Law first speaks, we awake to find ourselves sinful, i.e. dead! Till then? Alive, without law; yes, even as the brute beasts are alive, not being conscious of any moral disharmony or disorder. They may covet and strive and fight, but to them this is not wrong; Law is silent, and therefore sin, in its recognized character, is not - it is dead. So with us. But Law comes; sin revives; we die! II. THE LAW AS AN EXCITANT TO SIN. To innocent creatures law would be directive, and restraining; to corrupt creatures it is galling, and incentive to yet worse outbreaks. Illustrate, unruly horse. The very curbing makes it spring forth more furiously. So sin works in us, through the commandment, all manner of coveting. And surely nothing shows the exceeding sinfulness of sin more strikingly than this, that a Law which is acknowledged as holy and good should be the means of making it more rampant and riotous! Sin works death "through that which is good." And we, meanwhile? Slain] slain, that we may desire a better life. Law the necessary preparative for redemption. But when are these successive experiences realized? When are we "alive without law"? In the days of irresponsible infancy, when we are sinful indeed, but unconsciously sinful, yielding to the wrong tendency even as we yield to the right, not knowing, not reflecting. More or less, though only partially, this is the case among the untaught heathen also; only partially, for there is law written on the heart. To some extent the case even amongst the enlightened, even amongst the regenerate; for it is only by degrees that the Law of Christ unfolds to us its sublime perfection. And when, and to what extent, are we dead, when sin revives? As childhood develops into fuller life, and the Law without awakes the law within. Also, as the heathen, the uninstructed, are taught the fuller truth. And, in accordance with above, as the Christ unfolds to us his perfection, and we do not at once respond. And so it is that "They who fain would serve thee best Are conscious most of wrong within." But "he giveth more grace! " - T.F.L. Parallel Verses KJV: What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
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