The Two Kinds of Spirit
1 Corinthians 2:11-12
For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man…


The spirit of anything is that vital principle which sets it a-going; which keeps it in motion; which gives it its form and distinguishing qualities. The spirit of the world is that principle which gives a determination to the character, and a form to the life of the man of the earth; the spirit which is of God is that vital principle which gives a determination to the character, and a form to the life of the citizen of heaven. One of these spirits actuates all mankind.

1. The spirit of the world is mean and grovelling; the spirit which is of God is noble and elevated. The man of the earth, making himself the object of all his actions, and having his own interest perpetually in view, conducts his life by maxims of utility alone. The citizen of heaven scorns the vile arts, and the low cunning, employed by the man of the earth. He condescends, indeed, to every gentle office of kindness and humanity. But there is a difference between condescending and descending from the dignity of character. From that he never descends.

2. The spirit of the world is a spirit of falsehood, dissimulation, and hypocrisy: the spirit that is of God is a spirit of truth, sincerity, and openness. The life which the man of the earth leads is a scene of imposture and delusion. Show without substance; appearance without reality; professions of friendship which signify nothing; and promises which are never meant to be performed, fill up a life which is all outside. The citizen of heaven esteems truth as sacred, and holds sincerity to be the first of the virtues. He has no secret doctrines to communicate. He needs no chosen confidents to whom he may impart his favourite notions. What he avows to God, he avows to man. He expresseth with his tongue what he thinketh with his heart.

3. The spirit of the world is a timid spirit; the spirit which is of God is a bold and manly spirit. Actuated by selfish principles, and pursuing his own interest, the man of fine earth is afraid to offend. He accommodates himself to the manners that prevail, and courts the favour of the world by the most insinuating of all kinds of flattery by following its example. He is a mere creature of the times; a mirror to reflect every vice of the vicious, and every vanity of the vain. He is timid because he has reason to be so. Wickedness, condemned by its own vileness, is timorous, and forecasteth grievous things. There is a dignity in virtue which keeps him at a distance; he feels how awful goodness is, and in the presence of a virtuous man he shrinks into his own insignificance. On the other hand, the righteous is bold as a lion. With God for his protector, and with innocence for his shield, he walks through the world with a face that looks upwards. He despises a fool, though he were possessed of all the gold of Ophir, and scorns a vile man, though a minister of state.

4. The spirit of the world is an interested spirit; the spirit which is of God is a generous spirit. The man of the earth has no feeling but for himself. That generosity of sentiment which expands the soul; that charming sensibility of heart which makes us glow for the good of others; that diffusive benevolence, reduced to a principle of action, which makes the human nature approach to the Divine, he considers as the dreams of a visionary head, as the figments of a romantic mind that knows not the world. But the spirit which is of God is as generous as the spirit of the world is sordid. One of the chief duties in the spiritual life is to deny itself. Christianity is founded upon the most astonishing instance of generosity and love that ever was exhibited to the world; and they have no pretensions to the Christian character who feel not the truth of what their Master said, "That it is more blessed to give than to receive."

(J. Logan.)



Parallel Verses
KJV: For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

WEB: For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God's Spirit.




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