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I. THIS INFLUENCE SUCCEEDED TO PRAYER. It is said our Redeemer had withdrawn into the wilderness to pray; He had just come from the wilderness, where He had been engaged in earnest prayer with the Father, no doubt for the salvation of a lost world; for this was the errand upon which He came to our earth, this was the work which He took upon Him, and with reference to this work were all His engagements. We are sure His prayers, when presented to His Father, had a special and direct reference invariably to the salvation of a lost world. After thus praying He came forth, and it was then this extraordinary influence was present. In all ages, God hath made the execution of His gracious purposes to depend upon the exercise of the forth-putting of earnest prayer. Throughout the Old Testament dispensation, we find all those who were raised up by Him to bring about the spiritual or temporal deliverance of His people, were instructed to do so in the spirit of prayer. When the holy prophet Daniel was made aware that the set time to favour Zion was come, even after knowing this he did not restrain prayer, but gave himself to this duty as one which must be performed in order to the accomplishment of God's gracious purposes.

II. THIS GRACIOUS INFLUENCE WAS IN CONNECTION WITH THE TEACHING OF JESUS. Jesus had not only been praying, and was now in the spirit of prayer, but He was teaching, and the Lord hath made the salvation of the world to depend upon the faithful teaching of the doctrines of Christ: " Go ye," said our Redeemer, "into all the world, and preach the gospel to every creature."

III. We observe THE CONVERSION OF THIS MAN WAS BROUGHT ABOUT BY EXTRAORDINARY MEANS. NOW the present state of the Christian Church, and this professedly Christian land, calls to extraordinary efforts. We have been trying for a length of time to get people by the door, and if the house has not always been crowded, as it has not in some instances (the more the pity), yet, in innumerable instances it has been crowded with devils, who kept out poor sinners, who prevented them from coming in: and there we have been too ready to leave them, because we were afraid of stepping out of the ordinary course — that we should do anything out of the usual way, lest the whole town should be in a stir, and that any of the people of God should think we were disposed to signalize ourselves. Now we wish you to be impressed with this; and beware, because you have happened to see a conversion affected by extraordinary means, of supposing that this is the only way, and that this way always succeeds, and no other will. It is an extraordinary way suited to extraordinary circumstances; and, I believe, extraordinary circumstances are more general than people are disposed to admit. But what will take place then? Why, if you act thus, there will be a great deal of excitement, and people will talk against it; they will say, oh, take care of excitement (for the excitement has been very great amongst us in several instances) — take care you do not excite the people. We ask them to specify any good reason why we should not try to excite the people, and then we will desist. Are they too susceptible? Is not the world affected with excitement in other quarters? There is plenty of excitement in the theatre, plenty of excitement in the ball-room, and no one attempts to fasten upon them the charge of enthusiasm. These men are most rational, the very lights of the world, fitted to expound everything that appears a mystery I It is only in the house of God, where the most stirring subjects are brought before us, that it is thought better to be as still as possible; that is, it is thought a perfect breach of decorum for there to be the slightest indication of sympathy in the statements made. We are in perfect bondage; we dare not utter our feelings lest some that stand by should say that we are enthusiasts. But then, if the Lord thus appear, if the Lord make bare His arm, they will say, oh, it is all sympathy it spreads from one to another. We admit that, to a considerable extent, sympathy is the means that God employs. But, further, if you thus get the Influence of God down upon the people, the power of Christ communicated to their hearts, and have the matter settled by the testimony of the Spirit, they will object to the suddenness of the conversion. God's way of salvation is very simple, and the person who has been brought to exercise a believing act will learn more in a few hours than he could by years of study previous to its exercise.

(J. M'Lean.)

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KJV: And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.

WEB: Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.