Revelation 14:6-8 And I saw another angel fly in the middle of heaven, having the everlasting gospel to preach to them that dwell on the earth… I. THE REVIVAL OF A MISSIONARY SPIRIT IN THE CHURCH OF CHRIST. We say a revival, for that spirit not only formed a necessary element all through the new dispensation, but it had its recognised place in the old. How many of the prophets of Judah and Israel, in varied words and imagery, exulted in the prospect of times when the exclusive privileges of the covenant-land would cease, when nations sitting in darkness would see the great Light! How often in the Psalms do we find the same aspirations! The sweetest strains of the minstrel monarch of Israel are missionary odes. It was the apostolic age, however, which was the era for the grand development of missionary zeal. But was missionary ardour to expire with the primitive era in the Church of Christ? a transient outburst of enthusiasm, when Peter and John crossed the borders of Palestine for the regions of Asia Minor and the distant lands of the dispersion; or when Paul braved the surges of the Adriatic and confronted the merchant princes of Corinth, the philosophers of Athens, and the captains of Imperial Rome? Far away in the distant east there lay a mighty empire. Poetry had sung of it as "the climes of the sun," and British arms and enterprise had claimed it as their proudest trophy. But the darkness of spiritual death is brooding over it, and polluted fires are rising from unnumbered altars. Thither the Angel of the vision wings His way. Altar-fire after altar-fire is quenched. The chime of the Sabbath bell and the hum of the Christian school break the stillness of moral solitude, and he comes back to tell, "In the region and shadow of death light has sprung forth." The evangelist beheld the Angel of the vision "flying." It denoted at once suddenness and rapidity. II. THE INSTRUMENTALITY EMPLOYED, "the everlasting gospel." This was the book the Mission Angel held in his hand. It may seem to proud reason a poor weapon with which to effect the moral conquest of the world. And more especially when that gospel is proclaimed, not by angels, but by feeble men. "But the foolishness of God is wiser than men, and the weakness of God is stronger than men." It seems to be a law or distinguishing feature in His government of the world that the mightiest ends are effected by the simplest and often unlikeliest means; that results are brought about by agencies and instrumentalities in themselves apparently inadequate to produce them. Look at His providential dealings as these are recorded in the page of Scripture. It was the sling of a shepherd-boy and a few pebbles from the brook which brought to the dust the giant of Philistia. Twelve humble fishermen from Tiberias' shores (1 Corinthians 1:27, 28, 29). And, powerful in the past, the same moral and spiritual forces are still to be mighty for the pulling down of heathen strongholds. Countless Dagons are to fall before this Ark of God. And who can fail to admire the wondrous adaptation of that everlasting gospel to all characters, and ages, and times! The vision of the text, moreover, tells us it is destined, on a yet vaster scale, to vindicate its title to be "the power of God unto salvation" unto the very ends of the earth — the grand fulcrum and lever in one which is to elevate degraded humanity. III. THE EXTENT OF THE COMMISSION: "To preach to them that dwell on the earth, and to every nation, and kindred, and tongue, and people." (J. R. Macduff, D. D.) Parallel Verses KJV: And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, |
    |