---

The king is as a mountain. It is the meaning and the vindication of all greatness — of position, intellect, or character — that the great should live for the humble.

I. THE USE OF GREAT MEN. Consider the uses of mountains. Besides their value as the bulwarks of a country, their services in kindling patriotism and educating feeling, they have very homely uses. They catch for us the sunshine, at once radiating and tempering the light and heat; the dews of heaven rest on them; underneath their mosses the rain lingers, filling the springs, trickling in runlets that supply the rivers; they bear the snows that all through the early summer refresh the heated land, and when autumn comes they precipitate the thunder showers and draw the passing wealth of storms; they bear the fury of the tempest, and shield the valleys from hurricane and hail; the lightning smites them harmless, which else might shiver homesteads and destroy the beasts; their waste supplies the lack of the lowlands; rich vegetable soil is washed from them over the hungry fields; the sands which descend from them bank in the rivers; of their stones the husbandman makes his fences, and from their forests he makes his tools. Mighty mountains — useful as mighty, benignant as strong; useful because so mighty, peaceful because so strong. I am not going to draw out these analogies at length, though every one of them is capable of copious exposition; t would simply say we need great men. There are many things the world wants done which only a few can do. We rest under the shadow of a truly great man as shepherds underneath a friendly mountain. If great men will only help the lowly, they may be sure of trusting friends. The strong is sure to be followed by the weaker. We want the tender to soothe troubled hearts; the saint to help us with his prayers. Both in their privileges and their trials great men are not inaptly symbolized by mountains. It is not that God does not care for the lowly; it is not that, like the blossoms on a fruit tree, only a few are reserved for ripening, and it matters not what becomes of the rest. God has not given the many to the few. He has given the few to and for the many. And if a great man does not care to learn the lesson, he is great no longer. There is no enduring greatness save in righteousness. But if it is idle to deny the advantages of greatness, it is unthankful to forget its trials. Freedom from meaner cares means exposure to strong temptations. The wind sweeps round the mountain top when the valley below is still; and humbler souls know nothing of the struggles that shake the lofty. Two distinct elements of character must meet in every one who shall be great with this protecting, helping greatness — courage of Soul enough to bear the tribulation — graciousness of character enough to count their anguish light, and remember it no more in readiness to be made helpful. Many a sour man is a great man marred in the making; the truly great must have not only ready courage and triumphant patience, they must have also unfaltering faith, unchanging love.

II. THE SOURCES OF GREATNESS in a man. They are two — righteousness and tenderness. The office of a judge is here set before us as the noblest human office; protective justice is the thing which makes a man like the great mountains

(A. Mackennal, D. D.)

---

---

KJV: The mountains shall bring peace to the people, and the little hills, by righteousness.

WEB: The mountains shall bring prosperity to the people. The hills bring the fruit of righteousness.