The Reward of Unwearied Diligence in the Work of the Lord
Galatians 6:9
And let us not be weary in well doing: for in due season we shall reap, if we faint not.


1. The first principle of stedfast and abounding righteousness is a constant sense of the obligation of the Divine law. Thus, the Christian, in all his conduct, acts agreeably to the dictates of religion.

2. The second principle of standing fast and growing in righteousness, so as not to weary in well-doing, is that of love. Love is the sovereign attribute of God in relation to man. Was it not love, to fill the universe with animated beings, and to pour the riches of beauty and happiness over creation? Was it not love, to form man after the image of God, and to breathe into him a thinking, reasonable, immortal spirit? And is it not love, that at this moment we think, and feel, and hear, and see, amidst the enjoyment of the light of the sun, all the means of temporal being, and everything that sweetens life? Now, from the sense of all this goodness, will not the man, who is not dead to every generous feeling in human nature, love the Lord his Maker and Saviour with all his heart, and soul, and strength? Will not the love of Christ constrain him?

3. The third principle of unwearied stedfastness and increase in the work of the Lord, is a conviction of the evil of sin. In this respect a good man partakes of the Spirit of that holy and righteous Being who hateth the workers of iniquity, and with whom evil cannot dwell. He despises what is mean, and abhors what is impure, with every false and wicked way. The sentiment we describe is, moreover, quickened by fellow-feeling with the Saviour of man, who, laying aside the form of God, gave Himself up to sorrow, and suffering, and death, for sin. Now in all cases sympathy is a powerful spring of action; it interests the heart and raises every power of the soul.

4. Another principle of unwearied well-doing and increasing righteousness, is the conviction that holiness is necessary as a qualification of the Christian fellowship. The great law of communion with Christ is that of light, purity, and righteousness, in opposition to the spiritual darkness of corruption and sin. If, then, we say we have fellowship with Him while we walk in darkness, that is sin, "we deceive ourselves," says the apostle. But if we walk in light, or righteousness, then we have communion with the Father and His Son; and, cherished by the rays of Divine light from the Sun of Righteousness, graces spring up, and virtues flourish in our lives, as the tender herb with the fostering warmth and dew of heaven.

5. The last principle of holding fast our integrity, so as not to weary in well-doing, is a firm confidence in the declaration that our labour shall not be in vain in the Lord; that if we faint not in well-doing, we shall reap through Jesus Christ the fruit of eternal life and peace. It is the prospect of this that purifies the heart, and exalts the affections beyond the earth to things above. How animating the motive to perseverance and progress in grace, that the fruit of these things shall be peace and joy unspeakable for evermore!

(R. Macknight, D. D.)



Parallel Verses
KJV: And let us not be weary in well doing: for in due season we shall reap, if we faint not.

WEB: Let us not be weary in doing good, for we will reap in due season, if we don't give up.




The Importance of Well-Doing
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