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This man is one of the people that always see something else to be done first when any plain duty comes before them. Sluggish, hesitating, keenly conscious of other possibilities and demands, he needs precisely the opposite treatment from his light-hearted and light-purposed brother. Some plants want putting into a cold house to be checked; some into a greenhouse to be forwarded. The diversity of treatment, even when it amounts to opposition of treatment, comes from the same single purpose. And so here the spur is applied, whilst in the former incident it was the rein that was needed.

I. Note, then, first of all, THIS APPARENTLY MOST LAUDABLE AND REASONABLE REQUEST. "Lord, suffer me first to go and bury my father." Nature says "Yes," and religion enjoins it, and everything seems to say that it is the right thing for a man to do. The man was perfectly sincere in his petition, and perfectly sincere in the implied promise that, as soon as the funeral was over, he would come back. He meant it, out and out. If he had not, he would have got different treatment, and if he had not, he would have ceased to be the valuable example and lesson that he is to us. So we have here a disciple quite sincere, who believes himself to have already obeyed in spirit, and only to be hindered from obeying in outward act by an imperative duty that even a barbarian would know to be imperative. And yet Jesus Christ read him better than he read himself; and by His answer lets us see that that tone of mind into which we are all tempted to drop, and which is the characteristic natural tendency of some of us, of being hindered from doing the plain thing that lies before us, because something else crops up, which we also think is imperative upon us, is full of danger, and may be the cover of a great deal of self-deception; and, at any rate, is not in consonance with Christ's supreme and pressing and immediate claims. The tempter which says "Suffer me first to go and bury my father" is full of danger, never knows but that, after he has got his father buried, there will be something else turning up equally important. There was the will to be read afterwards, you know, and if he was, as probably he was, the eldest son, he would be executor most likely, and there would be all sorts of things to settle up before he might feel that it was his duty to leave everything and follow the Master. And so it always is: "Suffer me first," and when we get to the top of that hill, there is another one beyond. And so we go on from step to step, getting ready to do the duties that we know are most imperative upon us, and sweeping preliminaries out of the way; and so we go on until our dying day, when somebody else buries us. Like some backwoodsman in the American forests who should say to himself, "Now I will not sow a grain of wheat until I have cleared all the land that belongs to me. I will do that first, and then begin to reap." He would be a great deal wiser if he cleared and sowed a little bit first and lived upon it, and then cleared a little bit more. Mark the plain lesson that comes out of this incident, that the habit, for it is a habit with some of us, of putting other pressing duties forward, before we attend to the highest claims of Christ, is full of danger, because there will be no end to them if we once admit the principle. And this is true not only in regard of Christianity, but in regard of everything that is worth doing in this world.

II. Now LOOK AT THE APPARENTLY HARSH AND UNREASONABLE REFUSAL OF THIS REASONABLE REQUEST. It is extremely unlike Jesus Christ in substance and in tone. It is unlike Him to put any barrier in the way of a son's yielding to the impulses of his heart and attending to the last duties to his father. It is extremely unlike Him to couch His refusal in words that sound, at first hearing, so harsh and contemptuous, and that seem to say, "Let the dead world go as it will; never you mind it, do you not go after it at all or care about it." But if we remember that it is Jesus Christ who came to bring life into the dead world that says this, then, I think, we shall understand better what He means. I do not need to explain, I suppose, that the one "dead" here is the physical and natural "dead," and that the other is the morally and religiously "dead"; and that what Christ says, in the picturesque way that He so often affected in order to bring great truths home in concrete form to sluggish under. standings, is in effect: "Ay! For the men in the world that are separated from God, and so are dead, in their self-hoed and their sin, burying other dead people is appropriate work for them. But your business, as living by Me, is to carry life, and let the burying alone, to be done by the dead people that can do nothing else." Now, the spirit of our Lord's answer may be put thus: It must always be Christ first, and everybody else second; and it must therefore sometimes be Christ only, and nobody else. "Let me bury my father, and then I will come." "No," says Christ, "first your duty to Me"; first in order of time, because first in order of importance. And this is His habitual tone, "He that loveth father or mother more than Me is not worthy of Me." Did you ever think of what a strange claim that is for a man to make upon others? This Jesus Christ comes to you and me, and to the whole race, and says, "I demand, and I have a right to demand, thy supreme affection and thy first obedience. All other relations are subordinate to thy relation to Me. All other persons ought to be less dear to thee than I am. No other duty can be so imperative as the duty of following Me." What business has He to say that to us? On what does such a tremendous claim rest? Who is it that fronts humanity, and says: "He that loveth father or mother more than Me is not worthy of Me?" He has a right to say it, because He is more than they, and has done more than they all, because He is the Son of God manifest in the flesh, and because on the cross He has died for all men. Therefore all other claims dwindle and sink into nothingness before Him. Therefore, His will is supreme, and my relation to Him is the dominant fact in my whole moral and religious character. And He must be first, whoever comes second, and between the first and the second there is a great gulf fixed. Remember that this postponing of all other duties, relationships, and claims to Christ's claims and relationships, and to our duties to Him, lifts them up, and does not lower them, ennobles and does not degrade, the earthly affections.

(A. Maclaren, D. D.)

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KJV: And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.

WEB: He said to another, "Follow me!" But he said, "Lord, allow me first to go and bury my father."