2 Timothy 1:12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed… If the object of faith were certain truths, the assent of the understanding would be enough. If the object of faith were unseen things, the confident persuasion of them would be sufficient. If the object of faith were promises of future good, the hope rising to certainty of the possession of these would be sufficient. But if the object be more than truths, more than unseen realities, more than promises; if the object be a living Person, then there follows inseparably this, that faith is not merely the assent of the understanding, that faith is not merely the persuasion of the reality of unseen things, that faith is not merely the confident expectation of future good; but that faith is the personal relation of him that believes to the living Person its object, the relation which is expressed not more clearly, but perhaps a little more forcibly to us by substituting another word, and saying, Faith is trust. (A. Maclaren, D. D.) Parallel Verses KJV: For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. |
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