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I. THE WORKING OF CHRISTIAN SYMPATHY. Mark was a full-blooded Jew when he began his career. "John, whose surname was Mark," like a great many other Jews at that time, bore a double name, one Jewish, "John," and one Gentile, "Marcus." But as time goes on we do not hear anything more about "John," nor even about "John Mark," which are the two forms of his name when he is first introduced to us in the Acts of the Apostles, but he finally appears to have cast aside his Hebrew, and to have been only known by his Roman name. And that change of appellation coincides with the fact that so many of the allusions which we have to him represent him as sending messages of Christian greeting across the sea to his Gentile brethren. And it further coincides with the fact that his gospel is obviously intended for the use of Gentile Christians, and, according to an old and reliable tradition, was written in Rome for Roman Christians. All of which facts just indicate two things, that the more a man has real operative love to Jesus Christ in his heart the more he will rise above all limitations of his interests, his sympathy, and his efforts, and the more surely will let himself out, as far as he can, in affection towards and toils for all men. This change of name, though it is a mere trifle, and may have been adopted as a matter of convenience, may also be taken as reminding us of a very important truth, and that is, that if we wish to help people, the first condition is that we go down and stand on their level, and make ourselves one with them, as far as we can. And so Mark may have said, "I have put away the name that parts me from these Gentiles, for whom I desire to work, and whom I love; and I take the name that binds me to them." You must become like the people that you want to help.

II. The history of Mark suggests THE POSSIBILITY OF OVERCOMING EARLY FAULTS. We do not know why he refused to bear the burden of the work that he had so cheerily begun. When he started he did not bargain for going into unknown lands, in which there were many toils to be encountered. He was willing to go where he knew the ground. At all events, whatever his reason, his return was a fault, or Paul would not have been so hard upon him as he was. And the best way to treat him was as the apostle did; and to say to Barnabas' indulgent proposal, "No! he would not do the work before, and now he shall not do it." That is often God's way with us. It brings us to our senses, as it brought Mark to his. We do not know how long it took to cure Mark of his early fault, but he was thoroughly cured. The man that was afraid of dangers and hypothetical risks in Asia Minor became brave enough to stand by the apostle when he was a prisoner, and was not ashamed of his chain. And afterwards, so much had he won his way into the apostle's confidence, and made himself needful for him by his services, that the lonely prisoner, with the gibbet or headsman's sword in prospect, feels that he would like to have Mark with him once more, and bids Timothy bring him with himself, for "he is profitable to me for the ministry." Let no man set limits to the possibilities of his own restoration, and of his curing faults which are most deeply rooted within himself. Hope and effort should be boundless. So we may win victories on the very soil where formerly we were shamefully put to the rout.

III. Take another lesson — THE GREATNESS OF "LITTLE" SERVICE. We do not hear that this John Mark ever tried to do any work in the way of preaching the gospel. His business was a very much humbler one. He had to attend to Paul's comfort. That needed some self-suppression. It would have been so natural for Mark to have said, "Paul sends Timothy to be bishop in Crete, and Titus to look after other churches; Epaphroditus is an official here, and Apollos is a great preacher there. And here am I, grinding away at the secularities yet. I think I'll 'strike,' and try and get more conspicuous work." Or, he might perhaps deceive himself and say, "more directly religious work," like a great many of us that often mask a very carnal desire for prominence under a very saintly guise of desire to do spiritual service. That was self-suppression. But it was a clear recognition of what we all ought to have very clearly before us, and that is, that all sorts of work which contribute to one end are one sort of work; and that at bottom the man that carried Paul's books and parchments, and saw that he was not left without clothes, though he was so negligent of cloaks and other necessaries, was just as much helping on the cause of Christ as the apostle when he preached.

IV. Take as the last lesson THE ENLARGED SPHERE THAT FOLLOWS FAITHFULNESS IN SMALL MATTERS. What a singular change! The man that began with being a servant of Paul and of Barnabas ends by being the evangelist, and it is to him, under Peter's direction, that we owe what is possibly the oldest, and, at all events in some aspects, an entirely unique, narrative of our Lord's life. For quite certainly, in God's providence, the tools do come to the hand that can wield them, and the best reward that we can get for doing well our little work is to have larger work to do. The little tapers are tempted, if I may use so incongruous a figure, to wish themselves set up on loftier stands. Shine your brightest in your corner, and you will be "exalted" in due time.

(A. Maclaren, D. D.)

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KJV: The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.

WEB: She who is in Babylon, chosen together with you, greets you; and so does Mark, my son.