Luke 16:19-31 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:… I. In another state, MEMORY WILL BE SO WIDENED AS TO TAKE IN THE WHOLE LIFE. We behove that the contents of the intellectual nature, the capacities of that nature also, are all increased by the fact of having done with earth and having left the body behind. But whether saved or lost — he that dies is greater than when yet living; and all his powers are intensified and strengthened by that awful experience of death, and by what it brings with it. Memory partakes in the common quickening. There are not wanting analogies and experiences in our present life to let us see that, in fact, when we talk about for. getting we ought to mean nothing more than the temporary cessation of conscious remembrance. Everything which you do leaves its effect with you for ever, just as long-forgotten meals are in your blood and bones to-day. Every act that a man performs is there. It has printed itself upon his soul, it has become a part of himself; and though, like a newly painted picture, after a little while the colours go in, why is that? Only because they have entered into the very fibre of the canvas, and have left the surface because they are incorporated with the substance, and they want but a touch of varnish to flash out again! As the developing solution brings out the image on the photographic plate, so the mind has the strange power, by fixing the attention, as we say (a short word which means a long, mysterious thing) upon that past that is half remembered and half forgotten, of bringing it into clear consciousness and perfect recollection. The fragmentary remembrances which we have now, lift themselves above the ocean of forgetfulness like islands in some Archipelago, the summits of sister hills, though separated by the estranging sea that covers their converging sides and the valleys where their roots unite. The solid land is there, though hidden. Drain off the sea, and there will be no more isolated peaks, but continuous land. In this life we have but the island memories heaving themselves into sight, but in the next "the Lord" shall "cause the sea to go back" by the breath of His mouth, and the channels of the great deep of a human heart's experiences and actions shall be laid bare. "There shall be no more sea"; but the solid land of a whole life will appear when God says, "Son, remember!" So much, then, for my first consideration — namely, that memory in a future state will comprehend the whole of life. II. Another thing is, that MEMORY IN A FUTURE STATE WILL PROBABLY BE SO RAPID AS TO EMBRACE ALL THE PAST LIFE AT ONCE. We do not know, we have no conception of it, the extent to which our thinking, and feeling, and remembrance, are made tardy by the slow vehicle of this bodily organization in which the soul rides. As on the little retina of an eye there can be painted on a scale inconceivably minute, every tree and mountain-top in the whole wide panorama, so, in an instant, one may ran through almost a whole lifetime of mental acts. Ah, brethren, we know nothing yet about the rapidity with which we may gather before us a whole series of events; so that although we have to pass from one to another, the succession may be so swift, as to produce in our own minds the effect of all being co-existent and simultaneous. As the child, flashing about him a bit of burning stick, may seem to make a circle of flame, because the flame-point moves so quickly, so memory, though it does go from point to point, and dwells for some inconceivably minute instant on each part of the remembrance, may yet be gifted with such lightning speed, with such rapidity and awful quickness of glance, as that to the man himself the effect shall be that his whole life is spread out there before him in one instant, and that he, Godlike, sees the end and the beginning side by side. Yes; from the mountain of eternity we shall look down, and behold the whole plain spread before us. Once more: it seems as if, in another world, memory would not only contain the whole life, and the whole life simultaneously; but would perpetually attend or haunt us. III. A CONSTANT REMEMBRANCE. It does not lie in our power even in this world, to decide very much whether we shall remember or forget. There are memories that will start up before us, whether we are willing or not. Like the leprosy in the Israelite's house, the foul spot works its way out through all the plaster and the paint; and the house is foul because it is there. I remember an old castle where they tell us of foul murder committed in a vaulted chamber with a narrow window, by torchlight one night; and there, they say; there are the streaks and stains of blood on the black oak floor; and they have planed, and scrubbed, and planed again, and thought they were gone — but there they always are, and continually up comes the dull, reddish-black stain, as if oozing itself out through the boards to witness to the bloody crime again! The superstitious fable is a type of the way in which a foul thing, a sinful and bitter memory — gets engrained into a man's heart. He tries to banish it, and gets rid of it for a while. He goes back again, and the spots are there, and will be there for ever; and the only way to get rid of them is to destroy the soul in which they are. Memory is not all within the power of the will on earth; and probably, memory in another world is still more involuntary and still more constant. A memory, brethren, that will have its own way; what a field for sorrow and lamentation that is, when God says at last, "Now go — go apart; take thy life with thee; read it over; see what thou hast done with it!" One old Roman tyrant had a punishment in which he bound the dead body of the murdered to the living body of the murderer, and left them there scaffolded. And when that voice comes, " Son, remember I" to the living soul of the godless, unbelieving, impenitent man, there is bound to him the murdered past, the dead past, his own life; and, in Milton's awful and profound words,Which way I fly is hell — myself am hell!There is only one other modification of this awful faculty that I would remind you of; and that is — IV. That in a future life MEMORY WILL BE ASSOCIATED WITH A PERFECTLY ACCURATE KNOWLEDGE OF THE CONSEQUENCES, AND A PERFECTLY SENSITIVE CONSCIENCE AS TO THE CRIMINALITY OF THE PAST. You will have cause and consequence put down before you, meeting each other at last. There will be no room then to say, "I wonder how such and such a thing will work out," "I wonder how such a thing can have come upon me"; but every one will have his whole life to look back upon, and will see the childish sin that was the parent of the full-grown vice, and the everlasting sorrow that came out of that little and apparently transitory root. The conscience, which here becomes hardened by contact with sin, and enfeebled because unheeded, will then be restored to its early sensitiveness and power, as if the labourer's horny palm were to be endowed again with the softness of the infant's little hand. It is not difficult to see how that is an instrument of torture. It is more difficult to see how such a memory can be a source of gladness, and yet it can. Calvary is on this side, and that is enough! Certainly it is one of the most blessed things about "the faith that is in Christ Jesus," that it makes a man remember his own sinfulness with penitence, not with pain — that it makes the memory of past transgressions full of solemn joy, because the memory of past transgressions but brings to mind the depth and rushing fulness of that river of love which has swept them all away as far as the east is from the west. (A. Maclaren, D. D.) Parallel Verses KJV: There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: |
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