Luke 12:42-44 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household… I. THE HONOURABLE OCCUPATION DESCRIBED IS THAT OF A SERVANT DILIGENTLY EMPLOYED IN HIS MASTER'S WORK. 1. Labour is not necessarily and essentially a curse. Adam in Eden. Labour in itself is invigorating, promoting the welfare of the body and the cheerfulness of the mind, while it tends to keep the heart from the power of those temptations which find in the idle and unoccupied an easy prey. It is idleness in all its forms against which the displeasure of our God is expressed with repeated emphasis in the sacred Scriptures. And labour is honourable, whether in the lowly engagements of those who tread the humbler walks of life, or in the more imposing pursuits of those who occupy the prominent stations of society; whether the miner who labours in the bowels of the earth, or the author who with his pen records the processes and results of laborious thought for the guidance of his fellow-men. God has prescribed labour as one of the lasting arrangements of the social world. Everything is full of labour, from the glowing seraph, who flies through boundless space, the willing agent of Almighty will, down to those mysterious laws which keep the universe in being and secure its destined aims; and man is to be no exception, his varied powers of body and of mind were bestowed, net to evaporate in listless, dreamy idleness, to be prostituted for the needs of selfishness and pleasure, but to be employed in active, healthful toil; hence we say labour is honourable. And if prescribed and honourable in the social world, much more so is its relation to the religion of Jesus. He would have no idlers in His kingdom. The idea of our text is that of a servant diligently engaged with his work. Now this, you know, is not the case with all; by some it is done partially, sluggishly, grudgingly, fitfully; but the character here described is supposed to recognize his obligation, without which no one will prove a faithful servant; to carry out his obligations with perseverance, feeling that every day has its claim, and every hour its demand; and further, seeking his Master's approbation, and thus making his labour his delight, as will always be the case when the smile of approbation is felt to be a coveted reward and a gratifying recompense. This we have described as an honourable position, and contrast justifies the representation. How unlike the trifler and the profligate is the course of the faithful servant! 2. Such a character is honourable in the unprejudiced estimate of the world. To whom do we look back with reverence and esteem? To the men who lived solely for selfish ends, either that they might amass a fortune or obtain a name? or to those who spent their all in riotous living? Oh no, they have passed into a silence as complete as the destruction they have secured, or are remembered only as warnings to others to avoid their folly and escape their doom. It is the patriot toiling or suffering for his country's good. A Howard or a Fry risking the infection of disease in their efforts to alleviate the sufferings or restrain the progress of guilt — the humble, devoted instructor of youthful ignorance — the faithful pastor — the sanctified intellect — the self-denying philanthropist — these are they whom the world, with all its evils, yet delights to honour — whose names are embalmed in fragrant recollection, who are looked upon as men who are held up for the admiring imitation of succeeding generations — these, the servants diligently and faithfully engaged in their work, are the lights of the world and the salt of the earth. 3. Such characters are honourable in the approving representations of God's own Word. II. CONSIDER THE BLESSEDNESS WITH WHICH SUCH COURSE SHALL BE CROWNED. "Blessed is that servant, whom his Lord when He cometh shall find so doing." 1. Here we are referred to a solemn event, the coming of the Master. 2. And yet further, the form of our text suggests to us the uncertainty of the mode and the moment of the Master's arrival. Uncertainty — not with Him, for known unto God are all things from the foundation of the world, but uncertainty as respects ourselves; the moment is hastening on, but we know it not — the mode is arranged and fixed, but it is not revealed. Nor can any careful induction of facts lead us to any reliable conclusion as to what awaits us — under what circumstances, or at what time, the Master will come to us. Sometimes we see the servant left to toil on through the whole extent of the wilderness, like Joshua and Caleb, while others enter the promised land in the springtide of their youth or in the full yet undecayed maturity of advanced years: wearisome sickness sometimes makes the exhausted traveller cry, " Come, Lord Jesus, come quickly," while others, spared the struggle and the dying strife, drop the coil of mortality and soar away on more than eagle's wings, and find themselves at rest. None, none can tell the hour or foresee the mode by which he shall be summoned to the final interview, yet the event with all its details is determined and known to Him in whom we live and move and have our being. The time is settled when, by the slow process of decay, or suddenly without previous notice, amid scenes of pleasure, the occupations of business, or in the solitude of retirement, we shall hear the Master's voice, and be called to appear before Him. (Henry Madgin.) Parallel Verses KJV: And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? |
    |