Awake, O Zion
Isaiah 52:1-6
Awake, awake; put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city…


"O Zion!" This is a case in which a place is named for the inhabitants. Leaving what is local and temporary and particular in the reference of these words, we proceed to consider them as addressed by the redeeming God to His Church now, and as calling upon.Christians to arouse themselves and revive, to bestir themselves, and to rise into a state of intelligent and Godlike activity. These words assume the presence of life in the people addressed. Those called to awake are not dead, but they sleep; and they sleep, so far as inactivity is concerned, as though they were dead.

I. CERTAIN OBJECTS OF VISION ARE IMPORTANT TO THE CHURCH OF GOD, and that these may be kept in view, God saith, "Awake awake!" Among the objects which we need to see are things behind us; and things before us; such things as are presented by sacred history and by inspired promise and prophecy. But the objects which I would now emphatically name, are ever-existent and ever-present spiritual objects — God our one Father, the Son of God our only Saviour, and the Comforter, who proceedeth from the Father and the Son — especially the Son of God, as the brightness of the Father's glory, and as the propitiation which God has set forth. The things we need to see are the wondrous things contained in God's Word, things of God and of man, things which accompany salvation, things of angels and of devils, things of Christ, things of the world around us and above us and beneath us. The Church of God maybe awake to lower and inferior things, and may be asleep to these highest things, or, if not asleep, but half awake, so that men seem like trees walking.

II. CERTAIN SOURCES OF SUPPLY AND FOUNTAINS OF PLEASURE AND MEANS OF HELP ARE IMPORTANT TO THE CHURCH OF GOD, and that these may be possessed and enjoyed and used, God saith, "Awake, awake!"

III. THERE IS GOOD AND GODLY WORK TO BE DONE BY ZION, therefore God saith, "Awake, awake." Zion is like a nursing mother, with her heart full of cares and her hands full of work. Zion is a worshipper, and she has the incense of prayer and the sacrifices of thanksgiving to provide and to offer; Zion is an intercessor, and it is expected that in ceaseless prayer she will keep no silence, nor give the hearer of prayer rest; Zion is an almoner, and it is expected that having freely received she will freely give; Zion is a servant of the most high God, and she is bound to do all that her hands find to do with all her might. Her work is so various that Zion is as a husbandman, and as a builder, and as a vine-dresser. For work and service Zion is Divinely endowed, taught of God that she may teach godliness, consoled by God that she may comfort others, guided by God that she may lift up her voice with strength, and cry to the bewildered and the lost, "This is the way, walk ye in it." There are two objects in the sphere of our present thought, toward which the Church of God requires to be faithful and therefore wakeful.

1. Her own endowments.

2. Her opportunities.

IV. THERE ARE BATTLES WHICH ZION IS CALLED TO FIGHT, AND VICTORIES TO BE WON WHICH ZION ALONE CAN WIN; therefore God bids Zion awake. Having interpreted the voice, let us note some of its features and characteristics —

1. The voice that would awaken us is Divine. It is the voice of a Ruler to His subjects, of a Master to His servants, of a Parent to His sons, of a Redeemer to His Redeemed.

2. The voice that would awaken us is powerful and full of majesty, a voice therefore that stirs, and that strengthens while it stirs him who listens to it. S. The voice that would awaken us has in it a tone of reproach. It seems to say, "What! Zion asleep! Zion, already and recently quickened from the death of sin? Zion, who can see God, and the things that are eternal? Zion, who can possess the exceeding riches of God's grace? Zion, who can handle as her own the things which angels desire to look into? Zion asleep in the day of her work, and in the hour of her conflict?"

4. Yet this is a gracious voice. It is a voice that woos and wins while it stimulates and arouses.

5. The voice that cries, "Awake, awake," is the voice of Zion's God. There are degrees of wakefulness; and regarding the text as calling us to the most complete open-eyedness and watchfulness, let us arouse ourselves at God's bidding.

(S. Martin.)



Parallel Verses
KJV: Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.

WEB: Awake, awake, put on your strength, Zion; put on your beautiful garments, Jerusalem, the holy city: for henceforth there shall no more come into you the uncircumcised and the unclean.




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