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1. To regain the knowledge of God.

2. To renew intercourse with God. The business of youth is —

3. To return to the service of God, "All we like sheep have gone astray, we have turned every one to his own way." "Ye were as sheep going astray, but are now returned unto the shepherd and to the bishop of souls." By the service of God, I intend, a life of filial obedience to God's will. His service does not consist in mere prayers and praises, in reading Scripture, and in attending public worship; even activity in spreading religion, blended with devotional exercises, does not compass God's service; that service consists in doing and in suffering all God's will, and His will embraces every act, and claims every hour. The business and the service in which you are occupied, may be made a course of duty to God: perform what you have to do, as unto God; do it according to God's will; do it in the spirit of obedience to God; and in your worldly calling you will glorify Him; your conduct will exhibit the holiness, the justice, and the goodness of His will; your spirit will manifest His nature; your circumstances will display His power and His love; the place of your daily labour will be as much the temple of your ministrations, as the place where the seraphs cry; and your avocations as truly worship, as is their song of "Holy, Holy, Holy, is the Lord Almighty." This is the business of youth: through the provisions of the gospel, to regain the knowledge of God — to renew intercourse with God — to return to the service of God — in one word, to "Remember the Creator." Youth are expected to be thus occupied, by the highest authority and by the holiest beings.This expectation is reasonable: — Because,

1. The season of youth is the right time for the commencement of this business — it is the right time, because the youth is as much the creature of God as he ever can be — it is the right time, because the time in which God requires it to be begun. "In the days of thy youth, remember thy Creator." I do not deny that religion is often entered upon during manhood, and sometimes in old age; but it is too late; not too late for salvation, but too late to be right. God has not given men a discharge from His service during youth delay is, therefore, sin. Are mid-day and evening only ruled by the sun? does the earth nourish only the full-grown tree, or the full-blown flower? then why should life's morning be without God, and the plants of youth without a place in God's vineyard? The expectation is reasonable: —

2. Because, in the youthful stage of life, there is no peculiar impediment to the pursuit of this business. There are impediments, and they are great, and they are many: a fallen nature, an adversary in Satan, and an evil world, involve them. But these sources of opposition exist in every stage of life; and, I ask, when are they most full and powerful? Youth has nothing in it, as youth, presenting impediments. The peculiar features of early life are these: — The character is unformed — habits are not fixed — the spirits are buoyant — cares are not heavy; but in these features of youth we find facilities, not obstacles. The Scriptures and the ordinances of religion are as adapted to youth as to old age; if they supply strong meat for men, they yield also milk for babes. God is not slow to be found of the young, to hold fellowship with them, and to introduce them to His service. "I love," saith God, "them that love Me, and them that seek Me early shall find Me." The expectation is reasonable: —

3. Because, nothing so promotes the happiness of life, as the early pursuit of this business. Distinguish happiness from mere pleasurable feeling: the latter is not always the state of a godly man. But if a quickened intellect, if shelter from many moral evils, if fellowship with that Being whose wisdom and knowledge and influence are infinite, if peace of mind, if securing the chief end of life, if the love and care of God, if the prospect of a glorious immortality can constitute happiness, then it is found in the knowledge, in the fellowship, and in the service of God. The season of youth is the time in which happiness is most ardently sought; and if the young but become occupied with that which we have called the business of life, they not only secure in youth the purest and most solid enjoyment which can be found on earth, but they treasure up happiness for manhood and old age, yea, even to eternity. Godliness will promote the welfare of the young in their business. The godly youth attends to business with diligence and fidelity, and (performing his duties in the spirit of prayer) with the prospect of success. He performs everything as unto God — he acts by God's guidance, he inherits God's blessing. Any wise master will value greatly a pious apprentice, a godly assistant, a religious servant. Sunday religion — mere Bible-reading religion — mere church- and chapel-going religion, all employers, pious and profane, agree to abhor, but the reality in a youth all must prefer.

(S. Martin, D. D.)

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KJV: And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?

WEB: He said to them, "Why were you looking for me? Didn't you know that I must be in my Father's house?"